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Romans 5 is the fifth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
An abbreviated history of the passage is that the conclusion of the Epistle to the Romans was known in several different versions: about the year 144, Marcion made radical changes in the ending of the Epistle to the Romans, breaking it off with chapter 14. At about the same time someone else made in other manuscripts the addition of verses 16: ...
The ESV Study Bible details in its study notes the revised interpretation in relation to a parallel understanding of 3:16 with both 4:7 (which shares the Hebrew word teshuqah; this verse having also been updated in the 2016 text) and Ephesians 5:21–32. [46]
The large number of names in Romans 16:3–15 [34] of those then in Rome, and verses 5, 15 and 16, indicate there was more than one church assembly or company of believers in Rome. Verse 5 mentions a church that met in the house of Aquila and Priscilla. Verses 14 and 15 each mention groupings of believers and saints. [35]
Hence Paul can use the term Christos with no confusion as to whom it refers to, and as in First Corinthians 4:15 and Romans 12:5 he can use expressions such as "in Christ" to refer to the followers of Jesus. [45] Canonical biblical texts lack any account of a formal literal anointing of Jesus as "Christ" with the traditional oil (or chrism).
Romans 12:9 ἀποστυγοῦντες τὸ πονηρόν – F, G, lat, syr replaced into μισουντες το πονηρον. Romans 12:11 κυριω – 𝔓 46 א Α Β D b,c P Ψ 33 81 88 104 181 326 330 436 451 614 629 630 1241 1739 1877 1881 1962 1984 1985 2127 2492 2495 Byz καιρω – D* F G 5
Romans 4 is the fourth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
The letter, traditionally attributed to the Apostle Paul, consists mainly of counsels to his younger colleague and delegate Timothy regarding his ministry in Ephesus (1:3). These counsels include instructions on the organization of the Church and the responsibilities resting on certain groups of leaders therein as well as exhortations to ...
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