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History of Animals (Ancient Greek: Τῶν περὶ τὰ ζῷα ἱστοριῶν, Ton peri ta zoia historion, "Inquiries on Animals"; Latin: Historia Animalium, "History of Animals") is one of the major texts on biology by the ancient Greek philosopher Aristotle. It was written in sometime between the mid-fourth century BC and Aristotle's ...
He criticized the dichotomous taxonomy practiced in Plato's Academy, since much of the time, it is superfluous and “pointless.” [2] He concludes by defending the study of animals as a science as important as that of celestial bodies. [3] Aristotle affirmed that every living being consists of two intrinsic parts: [4] Primary matter (οὐσία)
Progression of Animals (or On the Gait of Animals; Greek: Περὶ πορείας ζῴων; Latin: De incessu animalium) is one of Aristotle's major texts on biology. It gives details of gait and movement in various kinds of animals, as well as speculating over the structural homologies among living things.
They may have known the Aristotelian Kitāb al-Hayawān at second hand from Arabic compendiums of selected passages from the book. The only extant compendium is the Maqāla Tushtamalu ‘àla Fusūl min Kitāb al-Hayawān , attributed (probably falsely) to Mūsà bin Maymūn ( Moses Maimonides ), and the Greek Compendium of Nicolaus Damascenus ...
Book V (778a – 789b) Aristotle takes Book V to be an investigation of "the qualities by which the parts of animals differ." [12] The subjects addressed by this book are a miscellaneous range of animal parts, such as eye colour (chapter 1), body hair (chapter 3) and the pitch of the voice (chapter 7).
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, his writings are divisible into two groups: the " exoteric " and the " esoteric ". [ 1 ]
Aristotle (384–322 BC) studied at Plato's Academy in Athens, remaining there for about 20 years.Like Plato, he sought universals in his philosophy, but unlike Plato he backed up his views with detailed and systematic observation, notably of the natural history of the island of Lesbos, where he spent about two years, and the marine life in the seas around it, especially of the Pyrrha lagoon ...
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