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Hinged seats also began to appear, so that the space inside the ottoman could be used to store items. The ottoman footstool, a closely allied piece of furniture, was an upholstered footstool on four legs, which could also be used as a fireside seat, the seat covered with carpet, embroidery, or beadwork. By the 20th century, the word ottoman ...
Footstools have been known for many years, and have evolved throughout history. The footstool is attested in ancient Egypt, where it was utilized to ascend chairs perched high off the ground. It was also used to rest a person's feet when he or she was seated. In the 18th century a low, long footstool called a fender stool was popular.
The earlier form were called "nalins" and originated during the Ottoman period. Nalins came to be artistic objects which indicated the wearer's social standing. As domestic baths became more common the rituals of the bath house declined and nalins were replaced with the simpler "takunya". Takunya are also worn outside of the bath house.
[1] [3] In the medieval period, seating consisted of benches , stools, and the very rare examples of throne-like chairs as an indication of status. The stools had two forms: the boarded [ 4 ] or Gothic [ 3 ] stool, a short bench with two board-like feet at the ends [ 3 ] and also the simple turned stool.
It was a short stool, often having a round seat on the top, but the word also designates a larger piece of furniture associated with public penance in church. Such stools were often used for milking and domestic purposes, and afforded little comfort other than to provide balance to the worker concerned.
Non-Ottoman Muslims in the classical period called the Ottomans Rumis because of the Byzantine legacy that was inherited by the Ottoman Empire. [ 10 ] In the Sassanian period (pre-Islamic Persia), the word Hrōmāy-īg ( Middle Persian ) meant "Roman" or "Byzantine" and was derived from the Byzantine Greek word Rhomaioi .
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This was done to avoid leaving the church and paying the entrance fee levied by the Ottoman authorities. [3] On the left side of the entrance to the church, there was a sofa where Turkish guards were stationed. The entrance fee to the church (known as the kaffar) amounted to up to 500 piastres (5 Ottoman lire). To access the areas behind the ...