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As the poem reflects Yeats's expectations for his young daughter, feminist critiques of the poem have questioned the poet's general approach to women through the text's portrayal of women in society. In Yeats's Ghosts, Brenda Maddox suggests that the poem is "designed deliberately to offend women" and labels it as "offensive". Maddox argues ...
"School Prayer" is a poem written by American poet and naturalist Diane Ackerman; [1] it is the first of 50 poems in Ackerman's book I Praise My Destroyer, [2] which was published in 1998. "School Prayer" is a pledge to protect and revere nature, in every form it may appear.
Since 1927 the day of prayer in the month of March has been known as the Women's World Day of Prayer. Catholic women joined the movement after the Second Vatican Council, beginning in 1967, and united what had been their May day of prayer with the March Women's World Day of Prayer in 1969. As such, Catholic women honor the World Day of Prayer ...
Trusting God Day by Day: 365 Daily Devotions This devotional book was penned by world-renowned Christian teacher and author Joyce Meyer, so it's filled with powerful insights from her years of ...
Since each was born of woman, For each at utter need— True comrade and true foeman— Madonna, intercede! E'en now their vanguard gathers, E'en now we face the fray— As Thou didst help our fathers, Help Thou our host to-day! Fulfilled of signs and wonders, In life, in death made clear— Jehovah of the Thunders, Lord God of Battles, hear!
Morning Prayer from the 1777 New England Primer: [1] Almighty God the Maker of every thing in Heaven and Earth; the Darkness goes away, and the Day light comes at thy Command. Thou art good and doest good continually. I thank thee that thou has taken such Care of me this Night, and that I am alive and well this Morning.
Tickets for a Prayer Wheel is a book of poetry by Annie Dillard first published in 1974. [1] The poems are based on the author's quest for spiritual knowledge. [2]
A thirteenth-century depiction of Robert Grosseteste (c. 1175–1253), whose condemnation of a "Green Pasternoster" is one of the earliest references to the rhyme. Robert Grosseteste (c. 1175–1253), Bishop of Lincoln, condemned the use of a "Green Paternoster" by old women in a treatise on blasphemy, which contained reference to "Green Pater Noster, Peter's dear sister". [6]