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The Latin form of the expression comes from the Roman orator and philosopher Marcus Tullius Cicero (106–43 BC) in his theological studies De Natura Deorum (On the Nature of the Gods) and is his translation of the Greek expression (with the identical meaning) autòs épha (αὐτὸς ἔφα), an argument from authority made by the disciples of Pythagoras when appealing to the ...
Assertiveness is the quality of being self-assured and confident without being aggressive to defend a right point of view or a relevant statement. In the field of psychology and psychotherapy, it is a skill that can be learned and a mode of communication.
A text's authority is made more problematic when it has more than one author, when it falsely asserts itself to be someone else's work, or when it is revised many times. For instance: The forged diaries of Adolf Hitler have no authority as the work of their supposed author, but they do have authority as a witness to the intentions of Konrad ...
Tricolon – the pattern of three phrases in parallel, found commonly in Western writing after Cicero—for example, the kitten had white fur, blue eyes, and a pink tongue. Trivium – grammar, rhetoric, and logic taught in schools during the medieval period. Tropes – a figure of speech that uses a word aside from its literal meaning.
Argumentum ad populum is a type of informal fallacy, [1] [14] specifically a fallacy of relevance, [15] [16] and is similar to an argument from authority (argumentum ad verecundiam). [ 14 ] [ 4 ] [ 9 ] It uses an appeal to the beliefs, tastes, or values of a group of people, [ 12 ] stating that because a certain opinion or attitude is held by a ...
A thesaurus (pl.: thesauri or thesauruses), sometimes called a synonym dictionary or dictionary of synonyms, is a reference work which arranges words by their meanings (or in simpler terms, a book where one can find different words with similar meanings to other words), [1] [2] sometimes as a hierarchy of broader and narrower terms, sometimes simply as lists of synonyms and antonyms.
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In 1139, Innocent II organized the second Lateran Council, asserting the Papacy's aspiration for global authority and its claim over the imperial crown. [1] The Council proclaimed: "Rome is at the head of the world", [9] reinforcing the developing theocratic doctrine that subordinated secular affairs to spiritual authority. [10]