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Rumination appears closely related to worry. Rumination is the focused attention on the symptoms of one's mental distress. In 1998, Nolen-Hoeksema proposed the Response Styles Theory, [1] [2] which is the most widely used conceptualization model of rumination. However, other theories have proposed different definitions for rumination.
Like rumination syndrome, patients with gastroparesis often bring up food following the ingestion of a meal. Unlike rumination, gastroparesis causes vomiting (in contrast to regurgitation) of food, which is not being digested further, from the stomach. This vomiting occurs several hours after a meal is ingested, preceded by nausea and retching ...
Dennett describes consciousness as an account of the various calculations occurring in the brain at close to the same time. He compares consciousness to an academic paper that is being developed or edited in the hands of multiple people at one time, the "multiple drafts" theory of consciousness.
Humans did not evolve from either of the living species of chimpanzees (common chimpanzees and bonobos) or any other living species of apes. [174] Humans and chimpanzees did, however, evolve from a common ancestor. [175] [176] This most recent common ancestor of living humans and chimpanzees would have lived between 5 and 8 million years ago. [177]
Rumination may refer to: Rumination, the digestive process of ruminants. Rumination syndrome, a chronic condition characterized by effortless regurgitation of most meals following consumption; Deep thought or consideration Rumination (psychology), contemplation or reflection, which may become persistent and recurrent worrying or brooding
To explain why these two ways of knowing (i.e. third-person scientific observation and first-person introspection) yield such different understandings of consciousness, weak reductionists often invoke the phenomenal concepts strategy, which argues the difference stems from our inaccurate phenomenal concepts (i.e., how we think about ...
The theory of co-rumination refers to extensively discussing and revisiting problems, speculating about problems, and focusing on negative feelings with peers. Although it is similar to self-disclosure in that it involves revealing and discussing a problem, it is more focused on the problems themselves and thus can be maladaptive. [1]
Leibniz's passage describing the explanatory gap is as follows: It must be confessed, moreover, that perception, and that which depends on it, are inexplicable by mechanical causes, that is, by figures and motions, And, supposing that there were a mechanism so constructed as to think, feel and have perception, we might enter it as into a mill.