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For Communion as Viaticum, the Eucharist is given in the usual form, with the added words "May the Lord Jesus Christ protect you and lead you to eternal life". The Eucharist is seen as the ideal spiritual food to strengthen a dying person for the journey from this world to life after death.
Many Anglo-Catholic parishes use the Anglican Missal, or some variation of it such as the English Missal, for the celebration of the Eucharist. Variations include the Anglican Service Book and A Manual of Anglo-Catholic Devotion, and the directive books A Priest's Handbook by Dennis Michno and Ceremonies of the Eucharist by Howard E
The priest places first the bread and then the wine on the altar while saying the prescribed prayers, after which he may incense them together with the cross and the altar. The priest and the people may also be incensed. After washing his hands at the side of the altar, the priest says the Prayer over the Offerings. [7]
Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
Prayers taken from the A Form of Spiritual Communion of the Diocese of Malaita of the Anglican Communion are as follows: [13] In union, O Dear Lord, with the faithful at every Altar of Thy Church, where Thy blessed Body and Blood are being offered to the Father, I desire to offer Thee praise and thanksgiving.
The memorial acclamation is made up of a short prayer by the priest followed by a congregational response. These two parts are commonly referred to as the Anamnesis to distinguish them from the Epiclesis and the other segments of the Institution Narrative. As with many Alexandrian prayers the priest prays in Coptic while the congregation ...
Sufficient spiritual preparation must be made by each Catholic prior to receiving Holy Communion and one must believe truly in the Real Presence of Christ in the Eucharist. A Catholic in a state of mortal sin should first make a sacramental confession: otherwise that person commits a sacrilege. A sacrilege is the unworthy treatment of sacred ...
Little is known of the liturgical formulas of the Church of Rome before the second century. In the First Apology of Justin Martyr (c. 165) an early outline of the liturgy is found, including a celebration of the Eucharist (thanksgiving) with an Anaphora, with the final Amen, that was of what would now be classified as Eastern type and celebrated in Greek.