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Jewellery of a Berber woman in the Musée du quai Branly, Paris. Jewellery of the Berber cultures (Tamazight language: iqchochne imagine, ⵉⵇⵇⵛⵓⵛⵏ ⵉⵎⴰⵣⵉⵖⵏ) is a historical style of traditional jewellery that was worn by women mainly in rural areas of the Maghreb region in North Africa and inhabited by Indigenous Berber people (in the Berber language Tamazight ...
Yemenite silver-work is noted for its intricate use of filigree and fine granulation. [2] [6] Jewellery containing a high silver content was called ṭohōr by local Jews, or muḫlaṣ in Arabic, and referred to jewellery whose silver content ranged from 85 to 92 percent, while the rest was copper.
The song is known in several languages. Yiddish as Ver ken zogn ver ken redn (ווער קען זאָגן ווער קען רעדן); Ladino as Ken supyese i entendyese; Judeo-Arabic, according to the Syrian Jews of Aleppo, as Min Ya3lam U Min Yidri
Jewish tradition generally favours leek-green beryl (heliodor) as the likely meaning of šoham, though scholars think it is more likely to be malachite, which can be green enough to be compared to smaragdos and the blue-green color of the sea (the original meaning of beryllios), is cloudy enough to be compared to a cloudy form of beryl, and is ...
According to The Jewish Daily Forward, its use as an amulet originates in 18th century Eastern Europe. [1] Chai as a symbol goes back to medieval Spain.Letters as symbols in Jewish culture go back to the earliest Jewish roots, the Talmud states that the world was created from Hebrew letters which form verses of the Torah.
It was originally founded in Germany by Friedrich Speidel in 1867 as a manufacturer of gold and silver chains. The Speidel Chain Company was formed in its modern state in the United States in 1904. It was known for its "Ratchet-buckle" watchbands (introduced in 1920), the "Scissors Action Expansion Band" (introduced in 1936), the ladies ...
The video, a parody of Mike Tompkins' a cappella music video for "Dynamite", [1] [8] was intended for the group's target audience in the New York Orthodox Jewish community [3] [7] but it quickly went viral, being viewed more than 2 million times in ten days. [2] [4] As of December 2018, it had logged more than 14 million views. [9]
The author draws from the rabbinic interpretation of the Song of Songs, suggested as linguistically originating in the 3rd century BCE, in which the maiden is seen as a metaphor for an ancient Jewish population residing within Israel's biblical limits, and the lover (dod) is a metaphor for God, and from Nevi'im, which uses the same metaphor. [6]
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