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Sonnet 116 is an English or Shakespearean sonnet.The English sonnet has three quatrains, followed by a final rhyming couplet.It follows the typical rhyme scheme of the form abab cdcd efef gg and is composed in iambic pentameter, a type of poetic metre based on five pairs of metrically weak/strong syllabic positions.
In this encyclical, Benedict reflects on the concepts of eros, agape, and philia, and their relationship with the teachings of Jesus.Eros and agape are two of the various Greek words for love, each of which has a slightly different shade of meaning: agape is descending, oblative love in which one gives of oneself to another; eros is ascending, possessive love which seeks to receive from ...
It includes reasons why love affairs of the sort found in this book should not be conducted, and that personal abstinence from love was the preferred route. Capellanus states that this abstinence would allow one to “win an eternal recompense and thereby deserve a greater reward from God.” [ 6 ] This last book constitutes one reason not to ...
The English translation of its title is The Heart Has Its Reasons, but its distributor chose to release it as Sins of Love. [1] The title comes from Blaise Pascal , a 17th-century French author, who wrote, « Le cœur a ses raisons que la raison ne connaît point » ("The heart has its reasons that reason does not know").
The concept of amor fati has been linked to Epictetus. [3] It has also been linked to the writings of Marcus Aurelius, [4] who did not use those words (he wrote in Greek, not Latin). [5] However, it found its most explicit expression in Nietzsche, who made love of fate central to his philosophy. In "Why I Am So Clever" (Ecce Homo, section 10 ...
The Huffington Post and YouGov asked 124 women why they choose to be childfree. Their motivations ranged from preferring their current lifestyles (64 percent) to prioritizing their careers (9 percent) — a.k.a. fairly universal things that have motivated men not to have children for centuries.
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"Contrary to the usual assumption, we all begin life not as individuals, but as 'we'; we are created by the union of male and female, literally of one flesh, produced by the semen of the father fertilizing the egg of the mother. Individuality emerges within this original "we," and by virtue of this 'we.'" (page 316)