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Nguyễn Tấn Dũng is married to Trần Thanh Kiệm and has three children: [29] [30] Nguyễn Thanh Nghị (born 1976) is a George Washington University alumnus. Nghị is currently the Minister of Construction. [31] Nguyễn Thanh Phượng (born 1981) is the founder and Chairwoman of VietCapital Securities and VietCapital Asset Management ...
Nguyễn Hùng Thiện Đức (born 8 December 1999) is a Vietnamese professional footballer who plays as a left back for V.League 1 club Becamex Bình Dương.
Nguyễn Phúc Vĩnh San (Emperor Duy Tân) has Nguyễn is his family name, Phúc is his middle name, and Vĩnh San is his personal name (a double names). The name is similar to Nguyễn Phúc Ánh (Emperor Gia Long , the first emperor of Nguyễn dynasty ), who is commontly called as Nguyễn Ánh .
Nguyen Van Hung: Athletics: Men's triple jump: December 19 Gold: Duong Thi Viet Anh: Athletics: Women's high jump: December 19 Gold: Nguyen Van Cuong Nguyen Binh Dinh Tran Cong Tao Huynh Khac Nguyen: Vovinam: Men's DON CHAN TAN CONG(LEG ATTACK TECHNIQUE) December 19 Gold: Nguyen Van Lai: Athletics: Men's 10000m: December 19 Gold: Huynh Thong ...
Nguyễn Phúc Ưng Ái (Nguyễn Phúc Ưng Chân) (阮福膺 𩡤 / 阮福膺禛) 1883 (3 days) Hiệp Hòa (協和) none: Nguyễn Phúc Hồng Dật (阮福洪佚) 1883 (6 months) Kiến Phúc (建福) Giản Tông (簡宗) Nguyễn Phúc Ưng Đăng (阮福膺登) 1883–1884 Hàm Nghi (咸宜) none: Nguyễn Phúc Minh (阮福明) 1884–1885
Nguyễn Cư Trinh (1716–1767): His original name is Nguyễn Đăng Nghi, Courtesy name is Cư Trinh, [Pen name] are Đạm Am, Đường Qua and Hạo Nhiên, title is Nghi Biểu Hầu (儀表侯), then was given another title Tân Minh Hầu [1] by a King of Nguyễn dynasty.
Nguyễn Huệ, as depicted on the South Vietnamese 200 đồng banknote. Emperor Quang Trung statue at Bộc Temple. Nguyễn Huệ was regarded as the national savior of Vietnam and one of the most popular figures in the country. [37] Nguyễn Huệ was deified in Vietnamese culture, Bộc Temple (Chùa Bộc) in Hanoi was a temple to him.
The Institute of Historical Study's Nguyen Cong Binh stated, "Relying on the people, Trương Định placed the country above the king, thus safeguarding his feelings of loyalty to the country". [50] These arguments are consistent with Marxist ideology and its criticism of the Nguyễn dynasty as a "reactionary, feudal regime". [51]