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Image credits: Kaygarthedestroyer #27. Their default expectation is that people are generally good. I don't mean that they're naive, they're aware that some people are a*****s, that crime happens.
The connection of generalization to specialization (or particularization) is reflected in the contrasting words hypernym and hyponym.A hypernym as a generic stands for a class or group of equally ranked items, such as the term tree which stands for equally ranked items such as peach and oak, and the term ship which stands for equally ranked items such as cruiser and steamer.
In Yiddish, mentsh roughly means "a good person". [4] The word has migrated as a loanword into American English, in the original German spelling, with a mensch being a particularly good person, similar to a "stand-up guy", a person with the qualities one would hope for in a friend or trusted colleague. [5]
A specific type of generalization, fear generalization, occurs when a person associates fears learned in the past through classical conditioning to similar situations, events, people, and objects in their present. This is important for the survival of the organism; humans and animals need to be able to assess aversive situations and respond ...
Synonym list in cuneiform on a clay tablet, Neo-Assyrian period [1] A synonym is a word, morpheme, or phrase that means precisely or nearly the same as another word, morpheme, or phrase in a given language. [2] For example, in the English language, the words begin, start, commence, and initiate are all synonyms of one another: they are ...
Better put, the justification of character, and whether an action is good or not, is based on how the person contributes to the concept of social utility. In the long run the best proof of a good character is good actions; and resolutely refuse to consider any mental disposition as good, of which the predominant tendency is to produce bad conduct.
The person making the argument expects that the listener will accept the provided definition, making the argument difficult to refute. [19] Divine fallacy (argument from incredulity) – arguing that, because something is so phenomenal or amazing, it must be the result of superior, divine, alien or paranormal agency. [20]
A person with an external locus of control will tend to believe that their present circumstances are not the effect of their own influence, decisions, or control, [8] and even that their own actions are a result of external factors, such as fate, luck, history, the influence of powerful forces, or individually or unspecified others (such as ...