Search results
Results from the WOW.Com Content Network
This letter is known as Epistle to Philemon, although it is addressed "to Philemon, our dear friend and fellow worker, also to Apphia our sister and Archippus our fellow soldier, and to the church that meets in your home". [1] Paul asks Philemon to "take back" Onesimus, [2] who may previously have been his slave. [3]
Onesimus, a slave who had escaped from his master Philemon, was returning with this epistle wherein Paul asked Philemon to receive him as a "brother beloved" (Philemon 1:9–17). Philemon was a wealthy Christian, possibly a bishop [3] of the church that met in his home (Philemon 1:1–2) in Colossae.
Onesimus of Byzantium (Ancient Greek: Ὀνήσιμος, romanized: Onēsimos, meaning "useful"; died c. 107 AD, according to Catholic tradition), [1] also called Onesimus and The Holy Apostle Onesimus in the Eastern Orthodox Church, [2] was a slave [3] to Philemon, a man of Christian faith.
The connection between Colossians and Philemon, an undisputed letter, is significant. A certain Archippus is referred to in both Philemon 2 and Colossians 4:17, and the greetings of both letters bear similar names. [31] Additionally, the nearly identical phrases of Philemon 5 and Colossians 1:4 and the presence of Onesimus in both letters ...
Most scholars believe that Paul actually wrote seven of the thirteen Pauline epistles (Galatians, Romans, 1 Corinthians, 2 Corinthians, Philemon, Philippians, 1 Thessalonians), while three of the epistles in Paul's name are widely seen as pseudepigraphic (1 Timothy, 2 Timothy, and Titus). [1]
In Paul's letter to Philemon (Philemon 1:2), Archippus is named once alongside Philemon and Apphia as a host of the church, and a "fellow soldier." In Colossians 4:17 (ascribed to Paul), the church is instructed to tell Archippus to "Take heed to the ministry which thou hast received in the Lord, that thou fulfil it."
Philemon (and occasionally Baucis) is a central protagonist in Carl Jung's revelatory text, the Red Book. Referenced by Ezra Pound in the poem "The Tree" and in "Canto XC". The Overstory by Richard Powers makes several references to the story and to the idea of gods' traveling incognito.
John Mill's 1707 Greek New Testament was estimated to contain some 30,000 variants in its accompanying textual apparatus [1] which was based on "nearly 100 [Greek] manuscripts." [ 2 ] Peter J. Gurry puts the number of non-spelling variants among New Testament manuscripts around 500,000, though he acknowledges his estimate is higher than all ...