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The union of Purusha (Shiva) and Prikriti (Shiva's energy, Shakti) generates the universe, an idea also manifested in the union of the Linga of Shiva and Yoni of Devi creating the cosmos. [57] [58] [59] The Mahabharata lauds this form as the source of creation. [46] Ardhanarishvara also suggests the element of Kama or Lust, which leads to ...
Kama reaches Shiva and shoots an arrow of desire. [60] Shiva opens his third eye in his forehead and burns the cupid Kama to ashes. Parvati does not lose her hope or her resolve to win over Shiva. She begins to live in mountains like Shiva, engage in the same activities as Shiva, one of asceticism, yogin and tapas. This draws the attention of ...
Uma–Maheshvara symbolises the union of the supreme Shiva (Maheshvara), one of the Hindu Trinity, with his consort, the primordial feminine cosmic energy, [6] the supreme goddess Parvati (Uma). [5] Shiva is a manifestation of the Purusha, [7] while Parvati, as the goddess, represents Prakriti. [8]
Date and time of data generation: 19:25, 11 June 2017: Horizontal resolution: 72 dpi: Vertical resolution: 72 dpi: Software used: Photos 2.0: File change date and time
Date/Time Thumbnail Dimensions User Comment; current: 17:54, 7 November 2014: 2,399 × 3,269 (3.84 MB): Fæ =={{int:filedesc}}== {{Artwork |artist = |author = |title = Vishnu and Lakshmi on an elephant meeting Shiva, Parvati and |description = Vishnu and Lakshmi on an elephant meeting Shiva, Parvati and Ganesha on...
Somaskanda, Salar Jung Museum. In the Somaskanda representation, Shiva is seated in the sukhasana pose, with his left leg folded and depicted with four hands. His upper two hands perform the kartarimukha-hasta, holding a Mazhu (மழு) (Axe) in the right, and a deer in the left.
Behind the image of Lingam in the sanctum, there is a depiction of Shiva and Parvathi in a plaque with Shiva depicted as Tazhuvakuzhainthaar Swami and Parvathi as Elavarkuzhali Amman. [8] There is a small shrine for Vishnu named Nilathingal Thundam Perumal temple inside the temple complex.