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(Exodus 4:12 NIV). But Moses asks that God send someone else to speak for him and God tells him to take his brother Aaron . In the King James Version there is reference to God moving the lips of Moses, a spiritual possession , and putting words in his mouth so that he may be an avatar , a tele-presence for imparting God's message to the people.
The story of Zipporah at the Inn occurs through Exodus 4:24–26, when Moses, his wife Zipporah and their son Gershom reach an inn on their way to Egypt. Moses and his family have been tasked to travel from Midian to announce the plagues to the Pharaoh, but are interrupted by the Lord: Leningrad Codex text: 24.
The English name Exodus comes from the Ancient Greek: ἔξοδος, romanized: éxodos, lit. 'way out', from ἐξ-, ex-, 'out' and ὁδός, hodós, 'path', 'road'.'. In Hebrew the book's title is שְׁמוֹת, shemōt, "Names", from the beginning words of the text: "These are the names of the sons of Israel" (Hebrew: וְאֵלֶּה שְׁמֹות בְּנֵי יִשְׂרָאֵ
On the road, they stayed at an inn, where God came to kill Moses. Zipporah quickly circumcised her son with a sharp stone and touched Moses' feet with the foreskin, saying "Surely you are a husband of blood to me!" God then left Moses alone (Exodus 4:24–26). The details of the passage are unclear and subject to debate.
Israel in Egypt (Edward Poynter, 1867). The story of the Exodus is told in the first half of Exodus, with the remainder recounting the 1st year in the wilderness, and followed by a narrative of 39 more years in the books of Leviticus, Numbers, and Deuteronomy, the last four of the first five books of the Bible (also called the Torah or Pentateuch). [10]
The last word of verse 9:6 (איש) is purposely planned to be the first word in a new line (at the right margin). This word will begin the first line of text in {SONG} format. The first word of 9:7 (the Hebrew particle ואת) is written at the end of the first line in at the left margin.
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The words ζῆλος and ζηλωτής are the roots of many words including zeal, zealot, zealotry, zealous, jealous and jealousy. ego sum Dominus Deus tuus fortis, zelotes,, 'I am (the) Lord your strong God, [a] zelot,' – Vg Colunga&Turrado [25] Compare Deuteronomy 5:9. Exodus 20:5, see also Thou shalt not make unto thee any graven image
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