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(Exodus 4:12 NIV). But Moses asks that God send someone else to speak for him and God tells him to take his brother Aaron . In the King James Version there is reference to God moving the lips of Moses, a spiritual possession , and putting words in his mouth so that he may be an avatar , a tele-presence for imparting God's message to the people.
The story of Zipporah at the Inn occurs through Exodus 4:24–26, when Moses, his wife Zipporah and their son Gershom reach an inn on their way to Egypt. Moses and his family have been tasked to travel from Midian to announce the plagues to the Pharaoh, but are interrupted by the Lord: Leningrad Codex text: 24.
The English name Exodus comes from the Ancient Greek: ἔξοδος, romanized: éxodos, lit. 'way out', from ἐξ-, ex-, 'out' and ὁδός, hodós, 'path', 'road'.'. In Hebrew the book's title is שְׁמוֹת, shemōt, "Names", from the beginning words of the text: "These are the names of the sons of Israel" (Hebrew: וְאֵלֶּה שְׁמֹות בְּנֵי יִשְׂרָאֵ
Echoing an earlier rabbinic comment found in the commentary of Rashi to the Songs of Songs (4:5) Ginzberg explained—there is also a great bond of union between the first five commandments and the last five. The first commandment: "I am the Lord, thy God," corresponds to the sixth: "Thou shalt not kill," for the murderer slays the image of God.
In the Book of Exodus, Zipporah was one of the seven daughters of Jethro, a Kenite shepherd who was a priest of Midian. [2] In Exodus 2:18, Jethro is also referred to as Reuel, and in the Book of Judges (Judges 4:11) as Hobab. [3] Hobab is also the name of Jethro's son in Numbers 10:29.
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The Gemara explained that according to Rabbi Jose's reading, the words of Exodus 27:18, "And the height five cubits," meant from the upper edge of the altar to the top of the hangings. And according to Rabbi Jose, the words of Exodus 27:1, "and the height thereof shall be three cubits," meant that there were three cubits from the edge of the ...