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It is the last of the set of additional Royal Psalms, Psalms 93-99, praising God as the King of His people. There is no title in the Masoretic text version, but the Septuagint provides a title: "A psalm of David". [2] The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies.
Psalm 99 is recited every day. A collection of verses, parallel to the "second half" of the Songs of thanksgiving in other rites; In the late minhag, a Mourner's Kaddish is recited on weekdays only. On the Sabbath and Festivals Psalm 135 is added. Barukh she'amar; On the Sabbath and Festivals, Psalm 92, Psalm 93 and the last verse of Psalm 91 ...
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A shower head. A shower head is a perforated nozzle that distributes water over solid angle a focal point of use, generally overhead the bather. A shower uses less water than a full immersion in a bath. Some shower heads can be adjusted to spray different patterns of water, such as massage, gentle spray, strong spray, and intermittent pulse or ...
The writer of this psalm laments the rise of his enemies. When God raises up Zion, he will regard the prayer of the destitute. People: יהוה YHVH God. Places: Zion - Jerusalem. Related Articles: Psalm 102 - Prayer - Heaven. English Text: American Standard - Douay-Rheims - Free - King James - Jewish Publication Society - Tyndale - World ...
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The invitatory (Latin: invitatorium; also invitatory psalm) is the psalm used to start certain daily prayer offices in Catholic and Anglican traditions. Most often it is Psalm 94(95) , also known as the Venite.
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