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Politics (Πολιτικά, Politiká) is a work of political philosophy by Aristotle, a 4th-century BC Greek philosopher. At the end of the Nicomachean Ethics , Aristotle declared that the inquiry into ethics leads into a discussion of politics.
For example, according to Hannah Arendt, the view of Aristotle was that, "to be political…meant that everything was decided through words and persuasion and not through violence"; [24] while according to Bernard Crick, "politics is the way in which free societies are governed. Politics is politics, and other forms of rule are something else."
Politics (Πολιτικά, Politiká) is a work of political philosophy by Aristotle, a 4th-century BC Greek philosopher. At the end of the Nicomachean Ethics, Aristotle declared that the inquiry into ethics leads into a discussion of politics. The two works are frequently considered to be parts of a larger treatise — or perhaps connected ...
Aristotle dealt with this same question but giving it two names, "the political" (or Politics) and "the ethical" (Ethics), with Politics being the more important part. The original Socratic questioning on ethics started at least partly as a response to sophism , which was a popular style of education and speech at the time.
Political philosophy is a branch of philosophy, [1] but it has also played a major part in political science, within which a strong focus has historically been placed on both the history of political thought and contemporary political theory (from normative political theory to various critical approaches).
Aristotle mentioned the collection of Constitutions in the Nicomachean Ethics (10.1181B17). It was supposed to be material gathered for his work on Politics.However, after the Athenian politeia was discovered, historians noted a later dating of the monographs (in the 320s BC) compared to the Politics (after 336 BC, most likely before 331 BC).
The Constitution of the Athenians (in ancient Greek Ἀθηναίων πολιτεία, Athenaion Politeia) describes the political system of ancient Athens.According to ancient sources, Aristotle compiled constitutions of 158 Greek states, of which the Constitution of the Athenians is the only one to survive intact. [6]
In deliberative rhetoric, an argument is made using examples from the past to predict future outcomes in order to illustrate that a given policy or action will either be harmful or beneficial in the future. [2] It differs from deliberative democracy, which is a form of governmental discourse or institution that prioritizes public debate.