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Mitzvah tantz (lit. "mitzvah-dance" in Yiddish) is the Hasidic custom of the men dancing before the bride on the wedding night, after the wedding feast. Commonly, the bride, who usually stands perfectly still at one end of the room, will hold one end of a long sash or a gartel while the one dancing before her holds the other end. [1]
Twenty-four carriage loads of Jewish religious manuscripts were set on fire in the streets of Paris The Disputation of Paris ( Hebrew : משפט פריז , romanized : Mishpat Pariz ; French : disputation de Paris ), also known as the Trial of the Talmud (French: procès du Talmud ), took place in 1240 at the court of King Louis IX of France.
The concepts of de'oraita and derabbanan are used extensively in Jewish law. Sometimes it is unclear whether an act is de'oraita or derabbanan. For example: the Talmud says the prohibition of reciting an unnecessary berakhah (blessing formulated with God's name) violates the verse Thou shalt not take the name of the Lord thy God in vain. [2]
The Synagogue offers a weekly class on Pirkei Avot (Ethics of the Fathers), a section of the Talmud containing ethical maxims. Dr. Paul Radensky, Museum Educator for Jewish Schools for the Museum of Jewish Heritage - A Living Memorial to the Holocaust, is the president of the congregation. The synagogue also has a "Shabbaton" once a month where ...
The origins of the Jewish community in Babylonia go back to the First Temple period. [3] Beginning in the 3rd century CE, Babylonia became the center of the Jewish world. [3] Babylon was the only major Jewish community outside of the Roman Empire, which attracted Jews and influenced their spiritual world. [3]
The Talmud itself gives no information concerning the origin of the middot, although the Geonim regarded them as Sinaitic (הלכה למשה מסיני, "Law given to Moses at Mount Sinai"; comp. Rabbi Samson of Chinon in his Sefer HaKeritot).
Soncino's layout of the Talmud, with the original Talmud text in the center of the page, with the commentary of Rashi on the outer margins and the commentary of Tosafot on the inner ones, was later imitated by Christian printer Daniel Bomberg, who printed the entire Talmud between the years 1519 and 1523, [17] and by all subsequent major ...
The term "bar" denotes "son of". People were referred to as Name son of Name. Therefore, the English would be the story of Kamsa [son of Ploni] and [Ploni] son of Kamsa although the Maharsha notes that they were father and son and therefore that was the reason for the confusion: the son thought that the inviter wanted to make peace with him since he was his father's friend.