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The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
Mark then explains to his audience the Jewish custom of washing before each meal, indicating that he probably wrote for a non-Jewish audience. [2] The Expositor's Greek Testament speaks of Mark writing "from the Gentile point of view"; [3] the Cambridge Bible for Schools and Colleges suggests the explanation was "for Roman readers". [4]
The Gospel of Matthew [a] is the first book of the New Testament of the Bible and one of the three synoptic Gospels.It tells how Israel's messiah (), Jesus, comes to his people (the Jews) but is rejected by them and how, after his resurrection, he sends the disciples to the gentiles instead. [3]
According to Schweizer this verse was used by Jewish Christians to attack the Gentile churches, to argue that Gentile Christians would turn on the Jews by rejecting their laws and destroying Israel. [8] The dominant reading is that the two expressions are both referring to the same thing and the same group of people.
Cornelius a Lapide notes that the first precept of Christ is to only go to the Jews, and not the Gentiles or Samaritans. [2] Saint Jerome and Robert Witham both state that this restriction does not contradict the verse in Matthew 28:19, "Go, teach all nations", since this was said to them after the resurrection.
Chrysostom: " It should be observed, that when He delivered the Jews from the observance of meats, He then also opened the door to the Gentiles, as Peter was first bidden in the vision to break this law, and was afterwards sent to Cornelius. But if any should ask, how it is that He bade His disciples go not into the way of the Gentiles, and yet ...
As many as 900,000 Jewish refugees fled or were violently expelled from Muslim-majority countries in the 20 th century (most in 1948 with the creation of the Jewish State) and 650,000 refugees ...
The three oaths are derived from Biblical verses during a sugya, or Talmudic passage, about Zeira's desire to move from Babylonia to the Land of Israel. Zeirva realizes that his teacher, Rav Yosef, considers it a Biblical sin to leave Babylonia for the land of Israel.