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Gospel of Matthew. Christian Bible part. New Testament. Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount. This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.
The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]
Matthew 6:33. Memorial window to Richard Alma Parkin at St Nicholas, Wallasey, depicting Matthew 6:33 "Seek ye first the kingdom of God". Matthew 6:33 is the thirty-third verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. [1] This verse continues the discussion of worry about ...
Matthew 12:13. ← 12:12. 12:14 →. Christ healing the man with a withered hand, Byzantine mosaic. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 12:13 is the thirteenth verse in the twelfth chapter of the Gospel of Matthew in the New Testament.
Matthew 6:3. "The Sermon on the Mount". St. Wolfgangkirche, Oberwinkling, Lower Bavaria, Germany. Matthew 6:3 is the third verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of how one should give to charity.
The 13 attributes closely parallel the description of God's nature in the second of the Ten Commandments, except that God is characterized as merciful rather than zealous. [1] Thus, they represent a covenant between God and Israel, replacing the covenant of the Ten Commandments which was broken by the golden calf sin. [ 1 ]
In culture. Matthew 5:13 is a very well-known verse; "salt of the earth" has become a common English expression. Clarke notes that the phrase first appeared in the Tyndale New Testament of 1525. [36] The modern usage of the phrase is somewhat separate from its scriptural origins.
Matthew 13. Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter contains the third of the five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. [1] At the end of the chapter, Jesus is rejected by the people of his hometown ...