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  2. Women in the Bible - Wikipedia

    en.wikipedia.org/wiki/Women_in_the_Bible

    Women in the Bible are wives, mothers and daughters, servants, slaves and prostitutes. As both victors and victims, some women in the Bible change the course of important events while others are powerless to affect even their destinies. The majority of women in the Bible are anonymous and unnamed. Individual portraits of various women in the ...

  3. List of women in the Bible - Wikipedia

    en.wikipedia.org/wiki/List_of_women_in_the_Bible

    Tamar #1 – daughter-in-law of Judah, as well as the mother of two of his children, the twins Zerah and Perez. Genesis[190] Tamar #2 – daughter of King David, and sister of Absalom. Her mother was Maacah, daughter of Talmai, king of Geshur. II Samuel[191] Tamar #3 – daughter of David's son Absalom.

  4. Women in Christianity - Wikipedia

    en.wikipedia.org/wiki/Women_in_Christianity

    In Christianity: A Very Short Introduction, Linda Woodhead notes the earliest Christian theological basis for forming a position on the roles of women is in the Book of Genesis where readers are drawn to the conclusion that women are beneath men and that the image of God shines more brightly in men than women. [25]

  5. Jesus's interactions with women - Wikipedia

    en.wikipedia.org/wiki/Jesus's_interactions_with...

    The Bible does not say whether she had encountered Jesus in person prior to this. Neither does the Bible disclose the nature of her sin. Women of the time had few options to support themselves financially; thus, her sin may have been prostitution. Had she been an adulteress, she would have been stoned.

  6. Paul the Apostle and women - Wikipedia

    en.wikipedia.org/wiki/Paul_the_Apostle_and_women

    The relationship between Paul the Apostle and women is an important element in the theological debate about Christianity and women because Paul was the first writer to give ecclesiastical directives about the role of women in the Church. However, there are arguments that some of these writings are post-Pauline interpolations.

  7. 1 Timothy 2:12 - Wikipedia

    en.wikipedia.org/wiki/1_Timothy_2:12

    The Woman's Bible, a 19th-century feminist reexamination of the bible, criticized the passage as sexist. Contributor Lucinda Banister Chandler writes that the prohibition of women from teaching is "tyrannical" considering that a large proportion of classroom teachers are women, and that teaching is an important part of motherhood. [53]

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