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Tamar #1 – daughter-in-law of Judah, as well as the mother of two of his children, the twins Zerah and Perez. Genesis[190] Tamar #2 – daughter of King David, and sister of Absalom. Her mother was Maacah, daughter of Talmai, king of Geshur. II Samuel[191] Tamar #3 – daughter of David's son Absalom.
The race and appearance of Jesus, widely accepted by researchers to be a Judean from Galilee, [1] has been a topic of discussion since the days of early Christianity. Various theories about the race of Jesus have been proposed and debated. [2][3] By the Middle Ages, a number of documents, generally of unknown or questionable origin, had been ...
The area of the Women's Court was 135 by 135 cubits (61.72 x 61.72 meters). On the western side, between the chambers, semicircular steps were built, each one at a height and width of half a cubit (0.23 meters) which led to the court and served the Levites as a platform to stand upon while singing and playing during the Simchat Beit Hashoeva.
The Woman of Samaria, a sacred cantata of 1867 by the English classical composer William Sterndale Bennett. The Maid and the Palmer also known as The Well Below The Valley (Roud 2335, Child ballad 21) [24] "Woman at the Well", by Olivia Lane. "Jesus gave me Water", 1951 by Sam Cooke and The Soul Stirrers.
Karen King concludes, based on the account of Jesus's interaction with a Syrophoenician woman in Mark 7:24–30 [4] and Matthew 15:21–28, [5] that "an unnamed Gentile woman taught Jesus that the ministry of God is not limited to particular groups and persons, but belongs to all who have faith." [6]
Dorcas (Greek: Δορκάς, romanized: Dorkás), or Tabitha (Imperial Aramaic: טביתא/ܛܒܝܬܐ, romanized: Ṭaḇīṯā, lit. ' (female) gazelle'), was an early disciple of Jesus mentioned in the Acts of the Apostles [1][2] (Acts 9:36–43, see discussion here). She lived in the port city of Joppa, today absorbed by Tel Aviv.
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
Christ and the woman taken in adultery, drawing by Rembrandt. Jesus and the woman taken in adultery (or the Pericope Adulterae) [a] is a most likely pseudepigraphical [1] passage (pericope) found in John 7:53 – 8:11 [2] of the New Testament. In the passage, Jesus was teaching in the Temple after coming from the Mount of Olives.
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