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Hans Holbein's witty marginal drawing of Folly (1515), in a copy owned by Erasmus himself. The Praise of Folly begins with a satirical learned encomium, in which Folly praises herself, in the manner of the Greek satirist Lucian (2nd century AD), whose work Erasmus and Sir Thomas More had recently translated into Latin; Folly swipes at every part of society, from lovers to princes to inventors ...
Sir Thomas More PC (7 February 1478 – 6 July 1535), venerated in the Catholic Church as Saint Thomas More, [2] was an English lawyer, judge, [3] social philosopher, author, statesman, amateur theologian, and noted Renaissance humanist. [4] He also served Henry VIII as Lord High Chancellor of England from October 1529 to May 1532. [5]
Erasmus by Holbein. Desiderius Erasmus was the most popular, most printed and arguably most influential author of the early Sixteenth Century, read in all nations in the West and frequently translated. By the 1530s, the writings of Erasmus accounted for 10 to 20 percent of all book sales in Europe. [1] "Undoubtedly he was the most read author ...
The book was admired by the following individuals: Saint Thomas More, Chancellor of England and renowned humanist who was executed by King Henry VIII of England; Saint Ignatius of Loyola, founder of the Society of Jesus; Erasmus of Rotterdam; and twentieth-century American Catholic author and monk Thomas Merton.
'Erasmus is the greatest man we come across in the history of education!' (R.R. Bolger) … with greater confidence it can be claimed that Erasmus is the greatest man we come across in the history of education in the sixteenth century. …It may also be claimed that Erasmus was one of the most important champions of women's rights in his century.
Erasmus wrote the book in 1516, the same year that Thomas More finished his Utopia and three years after Machiavelli had written his advice book for rulers Il Principe. [1] The Principe, however, was not published until 1532, 16 years later. A comparison with The Prince is worth noting. Machiavelli stated that, to maintain control by political ...
Notably, the renowned theologian John Owen used More's work as a major point of contention in his own 1648 treatise, "The Death of Death in the Death of Christ." According to theologian J. I. Packer, Owen selected More's book "as the fullest statement of the case for universal redemption that had yet appeared in English," and utilized it as a 'chopping-block' to dismantle the arguments in ...
Erasmus, Desiderius, and Beatus Rhenanus. Christian Humanism and the Reformation: Selected Writings of Erasmus, with His Life by Beatus Rhenanus and a Biographical Sketch by the Editor. Fordham Univ Press, 1987. Jacobs, Alan. The Year of Our Lord 1943: Christian Humanism in an Age of Crisis. Oxford University Press, 2018. Oser, Lee.