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In Christianity, sanctification (or in its verb form, sanctify) literally means "to set apart for special use or purpose", that is, to make holy or sacred (compare Latin: sanctus). Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit.
The holiness of time is also a biblical concept, most notably in relation to Shabbat, which is described as a day of holiness, set apart from the rest of the week. Sacred places, such as the Mishkan (Tabernacle) and later the Beit HaMikdash (Temple), are described as imbued with divine Kedusha , where God's presence resides.
Sacred describes something that is dedicated or set apart for the service or worship of a deity; [1] is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a "sacred artifact" that is venerated and blessed), or places ("sacred ground").
"Nazirite" comes from the Hebrew word nazir meaning "consecrated" [9] or "separated", [10] and may be ultimately derived from a root meaning "to vow", similar to Hebrew nadar. [10] The word nazir is also sometimes used to refer to a prince, who fills a special position of secular power, [ 11 ] and the cognate word nezer can refer to either the ...
Commissioned in 1975 by Thomas Nelson Publishers, this version of the Bible was created by 130 Bible scholars, church leaders and lay Christians who worked for seven years to produce a new, modern ...
The Bible [a] is a collection of religious texts and scriptures that are held to be sacred in Christianity, and partly in Judaism, Samaritanism, Islam, the Baháʼí Faith, and other Abrahamic religions. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The texts ...
The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
Eissfeldt's proposed meaning included both the act and the object of sacrifice. [4] Scholars such as W. von Soden argue that the term is a nominalized causative form of the verb ylk/wlk, meaning "to offer", "present", and thus means "the act of presenting" or "thing presented". [17]
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