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The Indian government and the states have continued to promote the development of Buddhist pilgrimage sites ("the Buddhist Circuit"), both as a source of tourism and as a promotion of India's Buddhist heritage which is an important cultural resource for India's foreign diplomatic ties. [94]
Buddhism first reached the Gandhara region of Pakistan following the Third Buddhist Council where Ashoka sent missionaries to the region. [3] As per Buddhist tradition, a monk from Varanasi in India called Majjhantika is held to be the first monk to travel to Kashmir and Gandhara to spread Buddhism under the orders of Ashoka.
Gandhāran Buddhism was the Buddhist culture of ancient Gandhāra, which was a major center of Buddhism in the northwestern Indian subcontinent from the 3rd century BCE to approximately 1200 CE. [ 1 ] [ 2 ] Ancient Gandhāra corresponds to modern day north Pakistan , mainly the Peshawar valley and Potohar plateau as well as Afghanistan 's ...
Buddhism (/ ˈ b ʊ d ɪ z əm / BUUD-ih-zəm, US also / ˈ b uː d-/ BOOD-), [1] [2] [3] also known as Buddha Dharma, is an Indian religion [a] and philosophical tradition based on teachings attributed to the Buddha, a wandering teacher who lived in the 6th or 5th century BCE. [7]
Buddhism continued to flourish in India during the Gupta Empire (4th–6th centuries) which brought order to much of north India. Gupta rulers such as Kumaragupta I (c. 414–455 CE) supported Buddhism. He enlarged Nālandā university, which became the largest and most influential Buddhist university in India for many centuries. [92]
Women in Buddhism is a topic that can be approached from varied perspectives including those of theology, history, anthropology, and feminism.Topical interests include the theological status of women, the treatment of women in Buddhist societies at home and in public, the history of women in Buddhism, and a comparison of the experiences of women across different forms of Buddhism.
Krey makes a similar argument, stating that of the scenarios involving women in Buddhist texts, the scenario where a woman is teaching a man is the most rare. [27] In the Khema Sutta, King Pasenadi's servant talks about reports spreading of Khema's great wisdom and King Pasenadi himself acknowledges Khema's superiority to him by paying respect ...
As a result of this, many other royal Sakyan ladies, including Princess Yasodharā, the wife of Siddhartha became Buddhist monastics. Thereupon, Nanda also renounced the world, but it was recorded that she did not do it out of confidence in the Buddha and the dharma , but out of blood love for her relatives and a feeling of belonging.