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The Confessions of St. Augustine, transl. Edward Bouverie Pusey, 1909. St. Augustine (1960). The Confessions of St. Augustine. transl., introd. & notes, John K. Ryan. New York: Image Books. ISBN 0-385-02955-1. Maria Boulding, Saint Augustine: The Confessions, Hyde Park NY: New City Press (The Works of Saint Augustine I/1), 2002 ISBN 1-56548154-2
Another problem with investigating Augustine's saintly cult is the confusion resulting because most medieval liturgical documents mentioning Augustine do not distinguish between Augustine of Canterbury and Augustine of Hippo, a fourth-century saint. Medieval Scandinavian liturgies feature Augustine of Canterbury quite often, however. [79]
John Calvin wrote, "Augustine is so much at one with me that, if I wished to write a confession of my faith, it would abundantly satisfy me to quote wholesale from his writings." [ 113 ] "This is why one finds that every four pages written in the Institutes of the Christian Religion John Calvin quoted Augustine.
Confessions by Augustine of Hippo is not only the earliest known example of spiritual autobiography, but is widely seen as the first Western autobiography ever written. It consists of 13 books written in Latin between AD 397 and 400, and deals with Augustine's sinful youth and his conversion to Christianity.
St Augustine. This man of passion and faith, of the highest intelligence and tireless in his pastoral care, a great Saint and Doctor of the Church is often known, at least by hearsay, even by those who ignore Christianity or who are not familiar with it, because he left a very deep mark on the cultural life of the West and on the whole world.
Augustine of Hippo, also known as Saint Augustine or Saint Austin, [38] is known by various cognomens throughout the many denominations of the Christian world, including Blessed Augustine and the Doctor of Grace [20] (Latin: Doctor gratiae). Hippo Regius, where Augustine was the bishop, was in modern-day Annaba, Algeria. [39] [40]
The Enchiridion on Faith, Hope and Love (also called the Manual or Handbook) is a compact treatise on Christian piety written by Augustine of Hippo in response to a request by an otherwise unknown person, named Laurentius, shortly after the death of Saint Jerome in 420. It is intended as a model for Christian instruction or catechesis. [1]
Even if the earthly rule of the Empire was imperiled, it was the City of God that would ultimately triumph. Augustine's focus was Heaven, a theme of many Christian works of Late Antiquity. Despite Christianity's designation as the official religion of the Empire, Augustine declared