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For instance, the appeal to poverty is the fallacy of thinking that someone is more likely to be correct because they are poor. [25] When an argument holds that a conclusion is likely to be true precisely because the one who holds or is presenting it lacks authority, it is an "appeal to the common man". [26]
The philosopher Irving Copi defined argumentum ad populum differently from an appeal to popular opinion itself, [19] as an attempt to rouse the "emotions and enthusiasms of the multitude". [19] [20] Douglas N. Walton argues that appeals to popular opinion can be logically valid in some cases, such as in political dialogue within a democracy. [21]
In logic, appeal to consequences refers only to arguments that assert a conclusion's truth value (true or false) without regard to the formal preservation of the truth from the premises; appeal to consequences does not refer to arguments that address a premise's consequential desirability (good or bad, or right or wrong) instead of its truth value.
Appeal to the stone is a logical fallacy. Specifically, it is an informal fallacy , which means that it relies on inductive reasoning in an argument to justify an assertion . Informal fallacies contain erroneous reasoning in content of the argument and not the form or structure of it, as opposed to formal fallacies , which contain erroneous ...
"Plain folks" is a form of propaganda and a logical fallacy. [1] A plain folks argument is one in which the speaker presents themselves as an average Joe — a common person who can understand and empathize with a listener's concerns. [2] [3] It is like the propaganda, bandwagon.
Argumentum ad baculum (Latin for "argument to the cudgel" or "appeal to the stick") is the fallacy committed when one makes an appeal to force [1] to bring about the acceptance of a conclusion.
A close relative/variant of the appeal to tradition is the argument from inertia or appeal to inertia (sometimes called "Stay the Course"), which states a mistaken status quo, potentially related to existing customs be maintained for its own sake, usually because making a change would require admission of fault in the mistake or because correcting the mistake would require extraordinary effort ...
The power of emotions to influence judgment, including political attitudes, has been recognized since classical antiquity. Aristotle, in his treatise Rhetoric, described emotional arousal as critical to persuasion, "The orator persuades by means of his hearers, when they are roused to emotion by his speech; for the judgments we deliver are not the same when we are influenced by joy or sorrow ...