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The Church of the Holy Sepulchre, [ a ][ b ] also known as the Church of the Resurrection, [ c ] is a fourth-century church in the Christian Quarter of the Old City of Jerusalem. The church is also the seat of the Greek Orthodox Patriarchate of Jerusalem. [ 1 ] Some consider it the holiest site in Christianity and it has been an important ...
This sculpture has features characteristic of a person of advanced age, including a full beard and thick hair. He wears a short tunic, which covers his lower legs and boots sidewalks, and over which in draped a large mantle. He holds a parchment scroll from his left hand, while the right points to the text inscribed upon it.
Elisha's story is related in the Books of Kings (Second Scroll, chapters 2–14) [dubious – discuss] in the Hebrew Bible (part of the Nevi'im).According to this story, he was a prophet and a wonder-worker of the Kingdom of Israel who was active during the reigns of Joram, Jehu, Jehoahaz, and Jehoash (Joash). [5]
Mantle (monastic vesture) Bishop Mercurius of Zaraysk wearing the episcopal mantle (St. Nicholas Russian Orthodox Cathedral, Manhattan). A mantle (Koinē Greek: μανδύας, romanized: mandyas; Church Slavonic: мантия, romanized: mantiya) is an ecclesiastical garment in the form of a very full cape that extends to the floor, joined at ...
A detail of the Gabriel Revelation Stone on display in the Israel Museum (fair use full view).. Gabriel's Revelation, also called Hazon Gabriel (the Vision of Gabriel) [1] or the Jeselsohn Stone, [2] is a stone tablet with 87 lines of Hebrew text written in ink, containing a collection of short prophecies written in the first person.
Oneiromancy (from the Greek: όνειροϛ, romanized: oneiros, lit. 'dream', and μαντεία, manteia, 'prophecy') is a form of divination based upon dreams, and also uses dreams to predict the future. Oneirogen plants may also be used to produce or enhance dream-like states of consciousness. Occasionally, the dreamer feels as if they are ...
Stone of Jacob. The Stone of Jacob appears in the Book of Genesis as the stone used as a pillow by the Israelite patriarch Jacob at the place later called Bet-El. As Jacob had a vision in his sleep, he then consecrated the stone to God. More recently, the stone has been claimed by Scottish folklore and British Israelism.
Wingfield W. Watson, a high priest in the Strangite sect who knew Strang, vigorously challenged these allegations in an 1889 publication entitled The Prophetic Controversy #3. [14] Among other things, Watson points out that the theory advanced fails to explain how the 12"x12"x3" stone covering block was placed above the case containing the plates.