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In an event somewhat similar to the Rapture concept in Christianity [Note 4] —where at some time near the end of the world all Christian believers disappear and are carried off to heaven—in Islam one of the very last signs of the imminent arrival of the end of the world will be a "pleasant" [21] or "cold" wind, [22] that brings a peaceful ...
Redemption is an essential concept in many religions, including Judaism, Christianity, and Islam. The term implies that something has been paid for or bought back, like a slave who has been set free through the payment of a ransom .
The seventh millennium perforce begins with the year 6000, and is the latest time the Messiah can come. Supporting and elaborating on this theme are numerous early and late Jewish scholars, including Rabbeinu Bachya , [ 5 ] Abraham ibn Ezra , [ 6 ] the Ramban , [ 7 ] Isaac Abrabanel , [ 8 ] the Ramchal , [ 9 ] the Vilna Gaon , [ 10 ] Aryeh ...
In Islam (Shia and Sunni), the Mahdi is considered as the promised one [6] but there is a difference in who the Mahdi is, the Shiites of the Twelve Imams believe that the Mahdi is Muhammad, the son of Hassan Askari, the twelfth Imam and the Imam of their time, who was born before and now He is hidden from most people by Allah/god's will for ...
Islam also stresses that in order to gain salvation, one must also avoid sinning along with performing good deeds. Islam acknowledges the inclination of humanity towards sin. [28] [29] Therefore, Muslims are constantly commanded to seek God's forgiveness and repent. Islam teaches that no one can gain salvation simply by virtue of their belief ...
[citation needed] The theological absence of original sin in Islam renders the Christian concepts of atonement and redemption as redundant. [citation needed] Jesus simply conforms to the prophetic mission of his predecessors. [26] Jesus is understood to have preached salvation through submission to God's will and worshipping God alone.
The Quran mentions that the basic aspects of Islamic law are evident in the earliest scriptures, including that of Moses. It mentions that it contains the information about the Last Day and about the concepts of Paradise and Hell . [15] The Torah is also mentioned as being known by Jesus. [16]
The first known complete Islamic apocalyptic work is the Kitāb al-Fitan (Book of Tribulations) by Naim ibn Hammad. [22] The extensive usage of Hebrew and Syriac vocabulary in Islamic apocalyptic writings suggests that apocalyptic narratives formed from vivid exchange between different religious traditions. [23]