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Some pairs of contronyms are true homographs, i.e., distinct words with different etymologies which happen to have the same form. [7] For instance cleave "separate" is from Old English clēofan, while cleave "adhere" is from Old English clifian, which was pronounced differently.
Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions of Hinduism, Buddhism, Jainism and Sikhism. [7] The term dharma is considered untranslatable into English (or other European languages); it is understood to refer to behaviours which are in harmony with the "order and custom" that sustains life; "virtue", righteousness or "religious ...
Religious adherence, when people follow a particular religion Topics referred to by the same term This disambiguation page lists articles associated with the title Adherence .
The following is a list of religious slurs or religious insults in the English language that are, or have been, used as insinuations or allegations about adherents or non-believers of a given religion or irreligion, or to refer to them in a derogatory (critical or disrespectful), pejorative (disapproving or contemptuous), or insulting manner.
It is possible that some of the meanings marked non-standard may pass into Standard English in the future, but at this time all of the following non-standard phrases are likely to be marked as incorrect by English teachers or changed by editors if used in a work submitted for publication, where adherence to the conventions of Standard English ...
Adharma [1] is the Sanskrit antonym of dharma. It means "that which is not in accord with the dharma". Connotations include betrayal, discord, disharmony, unnaturalness, wrongness, evil, immorality, unrighteousness, wickedness, and vice. [2] [3]
In moral philosophy, deontological ethics or deontology (from Greek: δέον, 'obligation, duty' + λόγος, 'study') is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action. [1]
Moreover, passive resistance does not necessarily involve complete adherence to truth under every circumstance. Therefore it is different from satyagraha in three essentials: Satyagraha is a weapon of the strong; it admits of no violence under any circumstance whatsoever; and it ever insists upon truth.