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The date and authors of Shiva Purana are unknown. No authentic data is available. Scholars such as Klostermaier as well as Hazra estimate that the oldest chapters in the surviving manuscript were likely composed around the 10- to 11th-centuries CE, which has not stood the test of carbon dating technology hence on that part we must rely on the text itself which tells when it was composed.
Mahapurana (महापुराण) or Trishashthilkshana Mahapurana is a major Jain text [1] composed largely by Acharya Jinasena during the rule of Rashtrakuta ruler Amoghavarsha and completed by his pupil Gunabhadra in the 9th century CE.
Ugrashravas Sauti (Sanskrit: उग्रश्रवस् सौती, also Ugraśravas, Sauti, Sūta, Śri Sūta, Suta Gosvāmī) is a character in Hindu literature, featured as the narrator of the Mahābhārata [1] and several Puranas including the Shiva Purana, [2] Bhagavata Purana, [3] [4] Harivamsa, [5] Brahmavaivarta Purana, and Padma Purana, [6] with the narrations typically taking ...
The Linga Purana states, "Shiva is signless, without color, taste, smell, that is beyond word or touch, without quality, motionless and changeless". [311] The source of the universe is the signless, and all of the universe is the manifested Linga, a union of unchanging Principles and the ever changing nature. [ 311 ]
The Bhagavata Purana has been among the most celebrated and popular text in the Puranic genre. [56] [57] The Bhagavata Purana emphasizes bhakti (devotion) towards Krishna. The Bhagavata Purana is a key text in Krishna bhakti literature. [46] [58]
Mahavishnu (Sanskrit: महाविष्णु, romanized: Mahāviṣṇu, lit. 'Great Vishnu') is an aspect of Vishnu, the principal deity in Vaishnavism.In his capacity as Mahavishnu, the deity is known as the Supreme Purusha, the absolute protector and sustainer of the universe, the one who is beyond human comprehension, and all attributes.
The panchakshara (Sanskrit: पञ्चाक्षर) literally means "five syllables" in Sanskrit, [2] referring to the five syllables of na, ma, śi, vā, and ya forming the mantra Om Namah Shivaya. [3]
Shiva Samhita declares itself to be a yoga text, but also refers to itself as a tantra in its five chapters. [8] The first chapter starts with the statement, states Mallinson, that "there is one eternal true knowledge", then discusses various doctrines of self liberation followed by asserting that Yoga is the highest path.