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Ziusudra is one of several mythic characters who are protagonists of Near Eastern flood myths, including Atrahasis, Utnapishtim and the biblical Noah. Although each story displays its own distinctive features, many key story elements are common to two, three, or all four versions. [citation needed]
Cuneiform tablet with the Atra-Hasis epic in the British Museum. Uta-napishtim or Utnapishtim (Akkadian: 𒌓𒍣, "he has found life") was a legendary king of the ancient city of Shuruppak in southern Iraq, who, according to the Gilgamesh flood myth, one of several similar narratives, survived the Flood by making and occupying a boat.
Eridu Genesis, also called the Sumerian Creation Myth, Sumerian Flood Story and the Sumerian Deluge Myth, [1] [2] offers a description of the story surrounding how humanity was created by the gods, how the office of kingship entered human civilization, the circumstances leading to the origins of the first cities, and the global flood.
The Gilgamesh flood tablet 11 (XI) contains additional story material besides the flood. The flood story was included because in it, the flood hero Utnapishtim is granted immortality by the gods and that fits the immortality theme of the epic. The main point seems to be that Utnapishtim was granted eternal life in unique, never-to-be-repeated ...
Atra-Hasis (Akkadian: 𒀜𒊏𒄩𒋀, romanized: Atra-ḫasīs) is an 18th-century BC Akkadian epic, recorded in various versions on clay tablets [1] and named for one of its protagonists, the priest Atra-Hasis ('exceedingly wise'). [2]
I agree that a new article that expands on the Ziusudra story/tablet would be appropriate. It could be based on Prof. Civil's article on the Ziusudra tablet (inserted on pages 138-139 in the book Atrahasis by Profs W. G. Lambert and A. R. Millard). English translations of the tablet of Ziusudra could be included in the new Wiki article, because ...
Chen also concludes that the name of "Ziusudra" as a flood hero and the idea of the flood hinted at by that name in the Old Babylonian Version of "Instructions of Shuruppak" are only developments during that Old Babylonian Period, when also the didactic text was updated with information from the burgeoning Antediluvian Tradition. [10]
The similarities between the story of Noah's Ark, the Sumerian story of Ziusudra, and the Babylonian stories of Atrahasis and Utnapishtim are shown by corresponding lines in various versions: "the storm had swept...for seven days and seven nights" — Ziusudra 203 "For seven days and seven nights came the storm" — Atrahasis III,iv, 24