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Haram (/ h ə ˈ r ɑː m, h æ ˈ-, h ɑː ˈ-,-ˈ r æ m /; [1] [2] Arabic: حَرَام ḥarām [ħɑˈrɑːm]) is an Arabic term meaning 'forbidden'. [3]: 471 This may refer to either something sacred to which access is not allowed to the people who are not in a state of purity or who are not initiated into the sacred knowledge; or, in direct contrast, to an evil and thus "sinful action ...
Haram or prayer hall of the Great Mosque of Kairouan (also called the Mosque of Uqba) which is located in the historic city of Kairouan in Tunisia, North Africa. As used in Islamic urban planning, the word ḥaram means "inviolate zone", an important aspect of urban planning in Muslim civilization. Such protected areas were sanctuaries, or ...
Free from any component that Muslims are prohibited from eating according to Islamic law. [12] The most common example of haram (non-halal) food is pork. While pork is the only meat that categorically may not be consumed by Muslims (the Quran forbids it, [13] Surah 2:173 and 16:115) [14] [15] other foods not in a state of purity are also ...
Separating concepts in Islam from concepts specific to Arab culture, or from the language itself, can be difficult. Many Arabic concepts have an Arabic secular meaning as well as an Islamic meaning. One example is the concept of dawah. Arabic, like all languages, contains words whose meanings differ across various contexts.
Halal butcher shop in Shanghai, China. In Islamic law, dhabīḥah (Arabic: ذَبِيحَة) is the prescribed method of slaughter for halal animals. It consists of a swift, deep incision to the throat with a very sharp knife, cutting the wind pipe, jugular veins and carotid arteries on both sides but leaving the spinal cord intact.
Islamic law, sharia, touches on virtually every aspect of life, from banking and finance and welfare to men's and women's roles and the environment. The two main religious festivals are Eid al-Fitr and Eid al-Adha. The three holiest sites in Islam are Masjid al-Haram in Mecca, Prophet's Mosque in Medina, and al-Aqsa Mosque in Jerusalem.
The diversity of Muslims in the United States is vast, and so is the breadth of the Muslim American experience. Relaying short anecdotes representative of their everyday lives, nine Muslim Americans demonstrate both the adversities and blessings of Muslim American life.
In the 11th- to the 15th-century, Anatolia was a religious border zone of warfare between dar al-Islam (the Muslim world) and dar al-Harb (the non-Muslim world), and the Orthodox Christian Greek population of Western Anatolia and the Aegean islands was, as kafir infidels, consequently considered legitimate targets of enslavement by Muslims.