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The Arabic word tasawwuf (lit. ' 'Sufism' '), generally translated as Sufism, is commonly defined by Western authors as Islamic mysticism. [14] [15] [16] The Arabic term Sufi has been used in Islamic literature with a wide range of meanings, by both proponents and opponents of Sufism. [14]
Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. [1] This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali ...
In Sufism, the Hijab (Arabic: حِجَاب) is the divine veil that covers the qalb (heart) of the murid (a novice committed to spiritual enlightenment) before reaching the maqāmāt (stages) of the tajalli (disclosure of God as truth) and nūr manifestation (Light of God) of Allah's mercy. [1] [2] It is not a physical entity.
The Islamic legality of majzoob's position is stated in the Quran in several verses: . Verse 58 of Surah Maryam shows that seeking refuge (Arabic: اجْتِبَاءٌ) and guidance is one of the favors (ni'ma [Wikidata]) of God Almighty over some of His chosen and selected servants, and among them are those who are attracted (majazeeb): [22]
It has been suggested that Sufi thought emerged from the Middle East in the eighth century CE, but adherents are now found around the world. [2] According to Sufi Muslims, it is a part of the Islamic teaching that deals with the purification of inner self and is the way which removes all the veils between the divine and humankind. It was around ...
Tariqa in Arabic means path and it denotes a Sufi brotherhood or chain or order. [3] The orders are governed by shaykhs, spiritual leaders that mentor Sufis.Shaykhs are identified by the signs of God's grace that are evident, such as the ability to perform miracles. [4]
They did not falter for what befell them in the way of Allah, neither did they weaken, nor did they abase themselves; and Allah loves the steadfast. ( Quran : 3:146 ) Surate Al-Ma'idah , Āyah: 44 .
The subject related to the situation of the murid in his journey towards God (Allah) faces two complementary concepts leading him towards the maqām of wasil. [12] [13]Indeed, this journey consists on the one hand of an approach (Arabic: اقتراب) emanating from salik through his adoration (), dhikr, dua, awrad and wazifa, and on the other hand of an attraction (Arabic: تقريب ...