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Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. [1] This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali ...
[8] [3] This supports the idea that the Blue Quran was created in the Western Islamic world. Additionally, the Blue Quran shares many characteristics, including its deep blue color, with the Bible of Cava, a manuscript created in 812 CE in Umayyad Spain. [11]
Sufis believe the name of Muhammad is holy and sacred. Devotion to Muhammad is the strongest practice within Sufism. [104] Sufis have historically revered Muhammad as the prime personality of spiritual greatness. The Sufi poet Saadi Shirazi stated, "He who chooses a path contrary to that of the prophet shall never reach the destination. O Saadi ...
Green flags were adopted by Shi'ites in the early Islamic period, [8] although the most common Shi'a color was white, in symbolic opposition to Abbasid black. [9] [10] Thus in 817, when the Abbasid caliph al-Ma'mun adopted the Alid Ali al-Ridha as his heir-apparent, he also changed the dynastic color from black to green.
The prophets, who had submitted, judged by it for the Jews, and so did the godly people and the scribes, as they were charged to preserve the Book of Allah and were witnesses to it. (Quran: 5:44) Surate Al-Ma'idah, Āyah: 63. [6]
To this end, at the request of his students, he founded The Sufi Order in London in 1918 and The Sufi Movement in Geneva in 1923. [9] At the time of his death in India in 1927, Sufi centers had been established in the United States, England, France, the Netherlands, Germany, Sweden, and Switzerland.
The Chishti order (Persian: چشتی طريقة, romanized: Chishtī ṭarīqa) is a Sufi order of Sunni Islam named after the town of Chisht, Afghanistan where it was initiated by Abu Ishaq Shami. The order was brought to Herat and later spread across South Asia by Mu'in al-Din Chishti in the city of Ajmer .
Like other Sufi orders, Khufiyya is characterized by the veneration of Muslim saints, the search for enlightenment, and dhikr (quiet repetition of devotional phrases or prayers). The dhikr of Khufiyya followers are in a low tone or even silent, which references the meaning of the name Khufiyya , "the silent" or "the concealed/hidden".