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The concept of dogma has two elements: 1) the public revelation of God, which is divine revelation as contained in sacred scripture (the written word) and sacred tradition, and 2) a proposition of the Catholic Church, which not only announces the dogma but also declares it binding for the faith.
The title page of the English translation of Hans Lassen Martensen's Christian Dogmatics (1898), a part of T&T Clark's Foreign Theological Library series.. Dogmatic theology, also called dogmatics, is the part of theology dealing with the theoretical truths of faith concerning God and God's works, especially the official theology recognized by an organized Church body, such as the Roman ...
Another is The Sacraments of the Christian Faith written by Hugh of St. Victor around 1135. His works are characterized throughout by a close adherence to Augustine and may serve as guides for beginners in the theology of Augustine. Peter Lombard, called the "Magister Sententiarum" (d. 1164), stands above them all.
Dogma, in its broadest sense, is any belief held definitively and without the possibility of reform.It may be in the form of an official system of principles or doctrines of a religion, such as Judaism, Roman Catholicism, Protestantism, [1] or Islam, the positions of a philosopher or philosophical school, such as Stoicism, and political belief systems such as fascism, socialism, progressivism ...
Coptic icon of St. Mark Portrait of a Coptic Christian woman by Bertha Müller, circa 1850. The Copts are one of the oldest Christian communities in the Middle East. Although integrated in the larger Egyptian nation state, the Copts have survived as a distinct religious community forming around 5 to 20 percent of the population.
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In the 16th century, Erasmus controversially suggested, from historical evidence, the reality of the development of doctrine in some important areas: examples being papal supremacy ("I have never doubted about the sovereignty of the Pope, but whether this supremacy was recognised in the time of St. Jerome, I have my doubts" [1]: 197 ) and the Trinity and filioque ("We (now) dare to call the ...
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