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Michael, [Notes 1] also called Saint Michael the Archangel, Archangel Michael and Saint Michael the Taxiarch [6] is an archangel in Christianity, Judaism, Islam, and the Baháʼí Faith.
Michael means "Who is like God?" (a rhetorical question), Gabriel means "Power of God" or "Strong One of God" and Raphael means "God has healed". [2] Michael, Gabriel, and Raphael are named in the Bible as angels. (Roman Catholics accept as canonical the Book of Tobit, in which Raphael is named.) Only Michael is called an archangel in the Bible.
In the Catholic Encyclopedia (1911) article "St. Michael the Archangel", Frederick Holweck wrote: "St. John speaks of the great conflict at the end of time, which reflects also the battle in heaven at the beginning of time." He added that Michael's name "was the war-cry of the good angels in the battle fought in heaven against the enemy and his ...
The term archangel itself is not found in the Hebrew Bible or the Christian Old Testament, and in the Greek New Testament the term archangel only occurs in 1 Thessalonians 4 (1 Thessalonians 4:16) and the Epistle of Jude (), where it is used of Michael, who in Daniel 10 (Daniel 10:12) is called 'one of the chief princes,' and 'the great prince'.
The Protestant Bible provides names for two angels, "Michael the archangel" (Jude 1:9), the angel Gabriel, who is called "the man Gabriel" in Daniel 9:21, which are considered part of the standard New Testament canon and Old Testament canon respectively.
Archangel Michael defeating the Archdemon Satan. This is a list of angels in religion , theology , astrology and magic , including both specific angels (e.g., Gabriel ) and types of angels (e.g., seraphim ).
The Book of Revelation refers to this same battle, recalling before our eyes the image of St Michael the Archangel (cf. Revelation 12:7). Pope Leo XIII certainly had this picture in mind when, at the end of the last century, he brought in, throughout the Church, a special prayer to St Michael: "Saint Michael the Archangel, defend us in battle.
He creates different light and dark tones through his use of lines. In respect to the poses of the figures, especially Archangel Michael, Dürer broke with the traditional pose for a hero fighting against evil that was viewed as more elegant. Instead Dürer put St. Michael in a pose which captures the magnitude of the task at hand. [4] St.
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