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The "Precepts of Chiron" (Ancient Greek: Χείρωνος ὑποθῆκαι, Cheírōnos hypothêkai) is a now fragmentary Greek didactic poem that was attributed to Hesiod during antiquity. The poem was presented in the voice of Chiron , the wise centaur , as he instructed a young Achilles . [ 1 ]
(See 2060 Chiron as an example) For TNOs there is some confidence in the diameters, but for non-binary TNOs there is no real confidence in the masses/densities. Many TNOs are often just assumed to have Pluto's density of 2.0 g/cm 3 , but it is just as likely that they have a comet-like density of only 0.5 g/cm 3 .
Chiron, Peleus and infant Achilles Chiron was notable throughout Greek mythology for his youth-nurturing nature. His personal skills tend to match those of his foster father Apollo, who taught the young centaur the art of medicine, herbs, music, archery, hunting, gymnastics, and prophecy, and made him rise above his beastly nature. [3]
The symbols for Jupiter and Saturn are identified as monograms of the initial letters of the corresponding Greek names, and the symbol for Mercury is a stylized caduceus. [ 13 ] A. S. D. Maunder finds antecedents of the planetary symbols in earlier sources, used to represent the gods associated with the classical planets.
Greek Roman Image Functions and attributes Zeus: Jupiter: King of the gods and ruler of Mount Olympus; god of the sky, lightning, thunder, law, order and justice. The youngest child of the Titans Cronus and Rhea. Brother and husband of Hera and brother of Poseidon, Hades, Demeter, and Hestia.
The Romans regarded Jupiter as the equivalent of the Greek Zeus, [12] and in Latin literature and Roman art, the myths and iconography of Zeus are adapted under the name Jupiter. In the Greek-influenced tradition, Jupiter was the brother of Neptune and Pluto, the Roman equivalents of Poseidon and Hades respectively. Each presided over one of ...
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Hesiod's Theogony, (c. 700 BC) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...