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According to Patrick Olivelle, most scholars take the table of contents (1.111–118) to be an addition, but for him the account of time and cosmology (1.61–86) to the aforementioned (1.118) are out of place redactions. He feels the narrative should have ended when the initial command to "listen" (1.4) was repeated (1.60), then transition to ...
Muhurta is a combination of the Sanskrit root words muhu (moment/immediate) and ṛta (order). The Ṛg Ved III.33.5 accordingly mentions this descriptive term. Ṛta refers to the natural, yearly order of the seasons, so muhūrta refers to the daily reflection of these.
Number of kinds of material bodies for soul, jiva atma (or species of life) in material world [clarification needed] 8,400,000 [6] [7] [8] * Number of species living in the water: 900,000 * Number of kinds of sthāvara (non-moving living entities such as trees and plants) 2,000,000 [9] * Number of species of insects and reptiles: 1,100,000 [10]
The time Amurta is a time that begins with an infinitesimal portion of time and Murta is a time that begins with 4-second time pulses called Prana as described in the table below. The further description of Amurta time is found in Puranas where as Surya Siddhanta sticks with measurable time.
In other words a tithi is the time taken for the Moon's elongation (on the ecliptic plane) to increase by 12°. A tithi is one fifteenth of a pakṣa and one thirtieth of a cāndramāsa. A tithi corresponds to the concept of a lunar day. Tithi have Sanskrit numbers according by their position in the pakṣa, i.e. prathama (first), dvitīya (second
A manvantara, in Hindu cosmology, is a cyclic period of time identifying the duration, reign, or age of a Manu, the progenitor of mankind.In each manvantara, seven Rishis, certain deities, an Indra, a Manu, and kings (sons of Manu) are created and perish. [1]
A yuga, in Hinduism, is generally used to indicate an age of time. [1] [2] In the Rigveda, a yuga refers to generations, a period of time (whether long or short), or a yoke (joining of two things). [3] In the Mahabharata, the words yuga and kalpa (a day of Brahma) are used interchangeably to describe the cycle of creation and destruction. [4]
This is the oldest layer of Vedic texts, which were composed between c. 1500 –1200 BCE (Rig Veda book 2–9), [note 1] and 1200–900 BCE for the other Samhitas. The Samhitas contain invocations to deities like Indra and Agni, "to secure their benediction for success in battles or for welfare of the clan."