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Neo-Confucianism (Chinese: 宋明理學; pinyin: Sòng-Míng lǐxué, often shortened to lǐxué 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, which originated with Han Yu (768–824) and Li Ao (772–841) in the Tang dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi ...
Wang Yangming – important Idealist Neo-Confucian. [1] Zhang Zai – pioneering Neo-Confucian. [2] Zhou Dunyi – Song Dynasty philosopher. [3] Zhu Xi – one of the leading Neo-Confucians of the Song Dynasty. [4] Cheng Hao and Cheng Yi also called the cheng Brother's Students of Zhou dunyi works collected by zhu xi [5] [6]
Like Chinese and Korean Confucianism, Edo Neo-Confucianism is a social and ethical philosophy based on metaphysical ideas. The philosophy can be characterized as humanistic and rationalistic, with the belief that the universe could be understood through human reason, and that it was up to man to create a harmonious relationship between the universe and the individual.
Ye Shi, stressed practical learning and applying Confucian doctrine to real world problems. Zhang Zai, everything is composed of qi, and that fact explains everything. Lai Zhide, created the Taijitu. Li Ao; Liu Zongzhou – considered the last master of Song-Ming Neo-Confucianism.
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Hoyt Cleveland Tillman, Utilitarian Confucianism: Ch‘en Liang's Challenge to Chu Hsi (1982) Wm. Theodore de Bary, Neo-Confucian Orthodoxy and the Learning of the Mind-and-Heart (1981), on the development of Zhu Xi's thought after his death; Wing-tsit Chan (ed.), Chu Hsi and Neo-Confucianism (1986), a set of conference papers
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During the Song dynasty, Confucianism was revitalized in a movement known as Neo-Confucianism. Neo-Confucianism was a revival of Confucianism that expanded on classical theories by incorporating metaphysics and new approaches to self-cultivation and enlightenment, influenced by Buddhism and Daoism.