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Chaitanya (Sanskrit: चैतन्य) refers variously to 'awareness', 'consciousness', 'Conscious Self', 'intelligence' or 'Pure Consciousness'. [1] It can also mean energy or enthusiasm. [2] The meaning of name Chaitanya also stands for "State of Conscious Energy". [3]
He is the one who realizes, "I am Brahman, I am pure Consciousness; Pure Consciousness is what I am". — Tejobindu Upanishad, 4.1–4.30 [ 42 ] [ 43 ] The text asserts that a Jivanmukta has Self-knowledge, knows that his Self (Atman) is pure as a Hamsa (Swan), he is firmly planted in himself, in the kingdom of his soul, peaceful, comfortable ...
This "pure consciousness is identified with the nature of reality (parinispanna) or Suchness." [ 47 ] Alternatively, amalavijñāna may be considered the pure aspect of ālayavijñāna. Some Buddhists also suggest hrdaya (Heart) consciousnesses (一切一心識), or an eleven consciousnesses theory or an infinity consciousness ( 無量識 ).
I am indeed, That eternal knowing and bliss, the auspicious (Śivam), pure consciousness. I have neither merit (virtue), nor demerit (vice). I do not commit sins or good deeds, nor have happiness or sorrow, pain or pleasure. I do not need mantras, holy places, scriptures (Vedas), rituals or sacrifices (yajñas).
The Advaita vedanta tradition modifies the Samkhya-dualism between Purusha (pure awareness or consciousness) and Prakriti ('nature', which includes matter but also cognition and emotion) as the two equal basic principles of existence, [16] [17] proposing instead that Atman/Brahman (awareness, purusha) alone is ultimately real, and, though ...
Chidakasha (Sanskrit: चिदाकाश, Chidākāśa) is a term in Hindu philosophy and yogic traditions that translates to the "space of consciousness" or "inner sky." Chidakasha is the metaphysical concept of an infinite realm that is luminous, all-pervading, innately sentient, and full of pure awareness.
In Advaita Vedanta, states Werner, it is the sublimely blissful experience of the boundless, pure consciousness and represents the unity of spiritual essence of ultimate reality. [ 7 ] Satcitananda is an epithet for Brahman , considered indescribable, unitary, ultimate, unchanging reality in Hinduism.
In his translation of Pratyabhijnahridayam uses such formulations : about consciousness: "the perfect I-consciousness is full of light and bliss" [17] about the spiritual heart: "Hṛdaya is not the physical heart. It had been called hṛdaya because it is the center of reality. It is the light of consciousness." [18]