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Chaitanya (Sanskrit: चैतन्य) refers variously to 'awareness', 'consciousness', 'Conscious Self', 'intelligence' or 'Pure Consciousness'. [1] It can also mean energy or enthusiasm. [2] The meaning of name Chaitanya also stands for "State of Conscious Energy". [3]
He is the one who realizes, "I am Brahman, I am pure Consciousness; Pure Consciousness is what I am". — Tejobindu Upanishad, 4.1–4.30 [ 42 ] [ 43 ] The text asserts that a Jivanmukta has Self-knowledge, knows that his Self (Atman) is pure as a Hamsa (Swan), he is firmly planted in himself, in the kingdom of his soul, peaceful, comfortable ...
In Islamic theology, al-Insān al-Kāmil (Arabic: الإنسان الكامل), also rendered as Insān-i Kāmil (Persian/Urdu: انسان کامل) and İnsan-ı Kâmil (), is an honorific title to describe Muhammad, the prophet of Islam.
The Advaita vedanta tradition modifies the Samkhya-dualism between Purusha (pure awareness or consciousness) and Prakriti ('nature', which includes matter but also cognition and emotion) as the two equal basic principles of existence, [16] [17] proposing instead that Atman/Brahman (awareness, purusha) alone is ultimately real, and, though ...
This "pure consciousness is identified with the nature of reality (parinispanna) or Suchness." [ 47 ] Alternatively, amalavijñāna may be considered the pure aspect of ālayavijñāna. Some Buddhists also suggest hrdaya (Heart) consciousnesses (一切一心識), or an eleven consciousnesses theory or an infinity consciousness ( 無量識 ).
Chidakasha (Sanskrit: चिदाकाश, Chidākāśa) is a term in Hindu philosophy and yogic traditions that translates to the "space of consciousness" or "inner sky." Chidakasha is the metaphysical concept of an infinite realm that is luminous, all-pervading, innately sentient, and full of pure awareness.
In Advaita Vedanta, states Werner, it is the sublimely blissful experience of the boundless, pure consciousness and represents the unity of spiritual essence of ultimate reality. [ 7 ] Satcitananda is an epithet for Brahman , considered indescribable, unitary, ultimate, unchanging reality in Hinduism.
The consciousness-only doctrine of the Yogācāra school stated that experienced objects are mere transformations of consciousness and do not reflect external reality. [159] The Hindu school of Samkhya philosophy [ r ] introduced a metaphysical dualism with pure consciousness and matter as its fundamental categories. [ 160 ]