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Mirrored-self misidentification is the delusional belief that one's reflection in the mirror is another person – typically a younger or second version of one's self, a stranger, or a relative. [1] This delusion occurs most frequently in patients with dementia [ 2 ] and an affected patient maintains the ability to recognize others' reflections ...
Mirrored-self misidentification is the belief that one's reflection in a mirror is some other person. Reduplicative paramnesia is the belief that a familiar person, place, object, or body part has been duplicated. For example, a person may believe that they are in fact not in the hospital to which they were admitted, but an identical-looking ...
According to the looking-glass self, how you see yourself depends on how you think others perceive you. The term looking-glass self was created by American sociologist Charles Horton Cooley in 1902, [1] and introduced into his work Human Nature and the Social Order. It is described as our reflection of how we think we appear to others. [2]
Intermetamorphosis is a delusional misidentification syndrome, related to agnosia.The main symptoms consist of patients believing that they can see others change into someone else in both external appearance and internal personality. [1]
In 1946, Otto Fenichel concluded that "the projection of the superego is most clearly seen in ideas of reference and of being influenced....Delusions of this kind merely bring to the patient from the outside what his self-observing and self-critical conscience actually tells him." [9]
The child who strikes another says that he has been struck; the child who sees another fall, cries.' [20] In 1960, 'Arlow observed, "The existence of another individual who is a reflection of the self brings the experience of twinship in line with the psychology of the double, of the mirror image and of the double".' [21]
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The mirror phase identification is the moment of separation of the ideal fantasy self, similar to Freud’s ego, with the real self, or in other words, the concept of self with the actual self. This concept of self is what is transformed when the spectator identifies with a fictional character. [14]