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To some extent, this split is still evident today. Declassified diplomatic documents reveal that in 1974, on the eve of the UN debate that granted the PLO an observer status, some parts of the PLO leadership were considering to proclaim the formation of a Palestinian government in exile at some point. [72] This plan, however, was not carried out.
In 1974, PLO accepted the creation of a "national authority" in the West Bank and Gaza as a first stage towards liberating Palestine. [25] This represented a fundamental change in PLO's objectives, as it was interpreted as an acceptance of two states in historic Palestine, and thus an implied recognition of Israel. [26]
Only during the Hamas-led PA Government in 2006–2007 did the PLO resurface. After Hamas took over Gaza in 2007, Abbas issued a decree suspending the PLC and some sections of the Palestinian Basic Law, and appointed Salam Fayyad as prime minister. The PLO remains the official representative of the State of Palestine at the UN.
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Adriaan Reland's 1712 Palaestina ex Monumentis Veteribus Illustrata (Palestine's Ancient Monuments Illustrated) contains an early description and timeline of the historical references to the name "Palestine." This article presents a list of notable historical references to the name Palestine as a ...
Europe was responsive to the plight of the Palestinians over the course of the PLO's time in Lebanon and France and Greece in particular made efforts in support of the Palestinian cause. [8] The US was less positive in response to the PLO and at one time favoured a policy of isolating the Palestinians, which clearly did not work.
The PLO's Palestinian National Covenant of 1964 defines a Palestinian as "the Arab citizens who were living permanently in Palestine until 1947, whether they were expelled from there or remained. Whoever is born to a Palestinian Arab father after this date, within Palestine or outside it, is a Palestinian".
The creation of a literalist chronology of the Bible faces several hurdles, of which the following are the most significant: . There are different texts of the Jewish Bible, the major text-families being: the Septuagint, a Greek translation of the original Hebrew scriptures made in the last few centuries before Christ; the Masoretic text, a version of the Hebrew text curated by the Jewish ...
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]