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Nonviolent resistance, or nonviolent action, sometimes called civil resistance, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, constructive program, or other methods, while refraining from violence and the threat of violence. [1]
A blank piece of A4 paper, held up in protest by a student at Hong Kong University. Blank pieces of paper, posters and placards have been used as a form of protest. The message sent by such a protest is meant to be implicit and understood, but the lack of writing and slogans on the paper itself is designed to thwart efforts by authorities to prove that their prohibitions and regulations have ...
The general prohibition sign, [1] also known informally as the no symbol, 'do not' sign, circle-backslash symbol, nay, interdictory circle, prohibited symbol, don't do it symbol, or universal no, is a red circle with a 45-degree diagonal line inside the circle from upper-left to lower-right. It is typically overlaid on a pictogram to warn that ...
A nonviolent revolution is a revolution conducted primarily by unarmed civilians using tactics of civil resistance, including various forms of nonviolent protest, to bring about the departure of governments seen as entrenched and authoritarian without the use or threat of violence. [1]
Leaderless resistance, or phantom cell structure, is a social resistance strategy in which small, independent groups (covert cells), or individuals (a solo cell is called a "lone wolf"), challenge an established institution such as a law, economic system, social order, or government.
According to the National Domestic Violence Hotline, a nonprofit group that fields calls and texts from more than 1 million people each year, financial abuse exists in 98% of relationships in ...
These verses develop the concepts of lawful violence in self-defence and the theories of just war. However, there is no consensus on this interpretation. Gandhi, for example, considers this debate about nonviolence and lawful violence as a mere metaphor for the internal war within each human being, when he or she faces moral questions. [65]
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