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Taṇhā (desire) can be related to the three poisons: [citation needed] Avijjā (avidyā) or moha (ignorance), the root of the three poisons, is also the basis for taṇhā. Rāga (attachment) is equivalent to bhava-taṇhā (craving to be) and kāma-taṇhā (sense-craving). Dosa (dveṣa) (aversion) is equivalent to vibhava-taṇhā (craving ...
[web 20] [note 17] Melvin E. Spiro further explains that "desire is the cause of suffering because desire is the cause of rebirth." [85] When desire ceases, rebirth and its accompanying suffering ceases. [85] [note 18] Peter Harvey explains: Once birth has arisen, "ageing and death", and various other dukkha states follow.
In Hindu theology, arishadvarga or shadripu (Sanskrit: षड्रिपु; meaning the six enemies) are the six enemies of the mind, which are: kama (Desire/Lust), krodha (Anger), lobha (Greed), mada (Ego), moha (Attachment), and matsarya (Jealousy) additionally alasya (laziness).
Gautama Buddha said that the cause of sorrow – the second of the Four Noble Truths – is desire; and the cause of desire is tanha or trishna. [8]The truth is - that deeds come from upādāna (clinging to existence), upādāna comes from trishna (craving), trishna comes from vedana (torture), the perception of pain and pleasure, the desire for rest; sensation (contact with objects) brings ...
The six domains of the desire realm are also known as the "six paths of suffering", the "six planes", and the "six lower realms". In schools of thought that use the ten realms system, these six domains are often contrasted negatively with the "four higher realms" of Śrāvaka , Pratyekabuddha , Bodhisattva and full Buddha , which are considered ...
Lobha is a Sanskrit and Pali word—often translated as "lust," "desire," "craving," "greed"—which has different meanings depending on the context.. In Hinduism, lobha (Sanskrit: लोभ) (Burmese: လောဘ) is the concept of character affliction that refers to any form of "sensuality, lust, desire" or "attachment to sensual objects".
[1] [2] These three poisons are considered to be three afflictions or character flaws that are innate in beings and the root of craving, and so causing suffering and rebirth. [ 1 ] [ 3 ] The three poisons are symbolically shown at the center of the Buddhist Bhavachakra artwork, with the rooster, snake, and pig, representing greed, ill-will and ...
In Buddhism, nirodha, "cessation," "extinction," [1] refers to the cessation or renouncing of craving and desire which arise with unguarded perception and cognition. It is the third of the Four Noble Truths, stating that dukkha ('suffering', the perpetual cycle of sense impressions, attraction and rejection, and action) ceases when craving and desire are renounced.