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Breaking a mirror is said to bring seven years of bad luck [1]; A bird or flock of birds going from left to right () [citation needed]Certain numbers: The number 4.Fear of the number 4 is known as tetraphobia; in Chinese, Japanese, and Korean languages, the number sounds like the word for "death".
According to Tanya Luhrmann, the associated "hearing of spiritual voices" may seem to be "mental illness" to many people, but to the followers who shout and dance together as a crowd it isn't. [19] The followers believe that there is a long tradition in Christian spirituality, where saints such as Augustine are stated to have had similar ...
The I'itoi is an indigenous spiritual symbol that signifies the challenging and balancing decisions in one's life that lead us to our ultimate dream state from the product of all of our choices. The ideal is to reach the center of this maze of decisions we make, which is a manifestation of our purpose and dream, and is accepted by the Sun God ...
Spiritual distress is a disturbance in a person's belief system. As an approved nursing diagnosis, spiritual distress is defined as "a disruption in the life principle that pervades a person's entire being and that integrates and transcends one's biological and psychological nature." [1]
King James attested that the symptoms derived from demonic possession could be discernible from natural diseases. He rejected the symptoms and signs prescribed by the Catholic church as vain (e.g. rage begotten from Holy Water , fear of the Cross , etc.) and found the exorcism rites to be troublesome and ineffective to recite.
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Hyperreligiosity is characterized by an increased tendency to report supernatural or mystical experiences, spiritual delusions, rigid legalistic thoughts, [citation needed] and extravagant expression of piety. [6] [7] Hyperreligiosity may also include religious hallucinations. Hyperreligiosity can also be expressed as intense atheistic beliefs. [1]
Residential drug treatment co-opted the language of Alcoholics Anonymous, using the Big Book not as a spiritual guide but as a mandatory text — contradicting AA’s voluntary essence. AA’s meetings, with their folding chairs and donated coffee, were intended as a judgment-free space for addicts to talk about their problems.