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Breaking a mirror is said to bring seven years of bad luck [1]; A bird or flock of birds going from left to right () [citation needed]Certain numbers: The number 4.Fear of the number 4 is known as tetraphobia; in Chinese, Japanese, and Korean languages, the number sounds like the word for "death".
Spiritual distress is a disturbance in a person's belief system. As an approved nursing diagnosis, spiritual distress is defined as "a disruption in the life principle that pervades a person's entire being and that integrates and transcends one's biological and psychological nature." [1]
According to Tanya Luhrmann, the associated "hearing of spiritual voices" may seem to be "mental illness" to many people, but to the followers who shout and dance together as a crowd it isn't. [19] The followers believe that there is a long tradition in Christian spirituality, where saints such as Augustine are stated to have had similar ...
Symptoms of RTS are a natural response to the perceived existence of a violent, all-powerful God who finds humans inherently defective, along with regular exposure to religious leaders who use the threat of eternal death, unredeemable life, demon possession and many other frightening ideas to control religious devotion and the submission of ...
The closest he came to it, is in the term Parābhava, meaning 'spiritual ruination.' The various ways to spiritual ruination is expounded in the Parābhava Sutta. [1] For example, the Sutta says: ‘If a man is fond of sleep, fond of society, and does not exert himself, but is idle and ill-tempered, that is the cause of spiritual ruination.’
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Spiritual abuse includes: Psychological abuse and emotional abuse; Physical abuse including physical injury (e.g., tatbir) and deprivation of sustenance. Sexual abuse; Any act by deeds or words that shame or diminish the dignity of a person. Intimidation and the requirement to submit to a spiritual authority without any right to dissent.
Residential drug treatment co-opted the language of Alcoholics Anonymous, using the Big Book not as a spiritual guide but as a mandatory text — contradicting AA’s voluntary essence. AA’s meetings, with their folding chairs and donated coffee, were intended as a judgment-free space for addicts to talk about their problems.