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Holy Spirit: Weatherhead conceded agnosticism when regarding the Holy Spirit, stating that "Few Christians, whom I know, think of the Holy Spirit as a separate Person". His view was that this would equate to worshiping two gods instead of one. [8] Church: Weatherhead's view of the church was an idealistic one. The church on earth should be a ...
Oneness Pentecostalism, as with other modalist groups, teach that the Holy Spirit is a mode of God, rather than a distinct or separate person from the Father. They instead teach that the Holy Spirit is just another name for the Father. According to Oneness theology, the Holy Spirit essentially is the Father. The United Pentecostal Church ...
The origins of the Community of Jesus can be traced back to the first meeting of two Episcopal laywomen, Cay Andersen and Judy Sorensen, who met in 1958 at the Church of the Holy Spirit in Orleans. The two women began a ministry of prayer and Bible study , meeting in the living room of what was then Rock Harbor Manor, a bed and breakfast run by ...
Agnosticism is the view or belief that the existence of God, the divine, or the supernatural is either unknowable in principle or unknown in fact. [1] [2] [3] It can also mean an apathy towards such religious belief and refer to personal limitations rather than a worldview.
Leslie Dixon Weatherhead CBE (14 October 1893 – 5 January 1976) was an English Christian theologian in the liberal Protestant tradition. Weatherhead was noted for his preaching ministry at City Temple in London and for his books, including The Will of God, The Christian Agnostic, and Psychology, Religion, and Healing.
Some agnostics, however, are not nontheists but rather agnostic theists. [4] Other related philosophical opinions about the existence of deities are ignosticism and skepticism. Because of the various definitions of the term God , a person could be an atheist in terms of certain conceptions of gods , while remaining agnostic in terms of others.
Dennis Bennett, the church's rector, announced to the congregation that he had received the outpouring of the Holy Spirit. [8] Praise and worship during a Catholic Charismatic Renewal healing service. The charismatic movement reached Lutherans and Presbyterians in 1962. [9] Among Roman Catholics, it spread around 1967.
Pneumatology includes study of the person of the Holy Spirit, and the works of the Holy Spirit. [1] This latter category also includes Christian teachings on new birth , spiritual gifts (charismata), Spirit-baptism , sanctification , the inspiration of prophets , and the indwelling of the Holy Trinity (which in itself covers many different ...
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