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In evolutionary psychology and evolutionary anthropology, dual strategies theory states humans increase their status in social hierarchies using two major strategies known as dominance and prestige. The first and oldest of the two strategies, dominance, is exemplified by the use of force, implied force or other forms of coercion to take social ...
Hegemonic stability theory (HST) is a theory of international relations, rooted in research from the fields of political science, economics, and history.HST indicates that the international system is more likely to remain stable when a single state is the dominant world power, or hegemon. [1]
Social dominance theory (SDT) is a social psychological theory of intergroup relations that examines the caste-like features [1] of group-based social hierarchies, and how these hierarchies remain stable and perpetuate themselves. [2]
Hegemony: a state that has the power to shape the international system and "control the external behavior of all other states." [ 31 ] Hegemony can be regional or global. [ 32 ] Unlike unipolarity, which is a power preponderance within an anarchic international system of nominally equal states, hegemony assumes a hierarchy where the most ...
In sociology, the ruling class of a society is the social class who set and decide the political and economic agenda of society.. In Marxist philosophy, the ruling class are the class who own the means of production in a given society and apply their cultural hegemony to determine and establish the dominant ideology (ideas, culture, mores, norms, traditions) of the society.
In international relations, the concept of balancing derives from the balance of power theory, the most influential theory from the realist school of thought, which assumes that a formation of hegemony in a multistate system is unattainable since hegemony is perceived as a threat by other states, causing them to engage in balancing against a potential hegemon.
Hegemonic masculinity is not completely dominant, however, as it only exists in relation to non-hegemonic, subordinated forms of masculinity. [9] The most salient example of this approach in contemporary European and American society is the dominance of heterosexual men and the subordination of homosexual men.
The concept of a dominant culture, or the concept of hegemony, originated in Ancient Greece. Although Vladimir Lenin , a politician and a political theorist, defined the concept as “Domination,” Gramsci redefined it as “An intellectual and moral leadership directed by contradictory political and, cultural agents and organizations.”